Showing posts with label baby. Show all posts
Showing posts with label baby. Show all posts

Monday, April 1, 2024

Halocho #2382 - The week of Chol Hamo'ed; Chol or Mo'ed?

The intermediary days of Pessach and Succoth are known as Chol Hamo'ed. Some types of work are permitted, others are forbidden.

In order to ensure that one does the laundry before the Mo'ed (Jewish Holiday), doing laundry is forbidden on Chol Hamo'ed, except in extenuating circumstances:
  • If it was impossible to launder before the Mo'ed (e.g. one was locked up in jail) then one may launder on Chol Hamo'ed.
  • Baby clothes that continuously get soiled and need to be changed many times a day may be laundered on Chol Hamo'ed.
When laundering on Chol Hamo'ed one must ensure it's done in private.

All medical procedures are allowed on Chol Hamo'ed.

If one has the opportunity to borrow money and there's reason to believe that after Yom Tov the money will no longer be available, then one may borrow the money on Chol Hamo'ed (even if it means writing an IOU), even if it's for a post-Yom Tov business deal.

Source: Kitzur Shulchan Aruch 104:13, 14, 16

אָסוּר לְכַבֵּס שׁוּם דָּבָר, אֲפִלּוּ לְצֹרֶךְ הַמּוֹעֵד, אֶלָּא אִם לֹא הָיָה אֶפְשָׁר לוֹ בְּשׁוּם אֹפֶן לְכַבֵּס קֹדֶם יוֹם טוֹב. וְכֵן מִטְפָּחוֹת שֶׁמְלַפְּפִין בָּהֶן אֶת הַתִּינוֹקוֹת (חִתּוּלִים), כֵּיוָן שֶׁמַּשְׁתִּינִין תָּדִיר וּצְרִיכִין לָהֶם הַרְבֵּה, מֻתָּר לְכַבְּסָן, וְיִזָהֲרוּ לְכַבְּסָן בְּצִנְעָא.

כָּל דָּבָר שֶׁהוּא לְצֹרֶךְ רְפוּאָה, מֻתָּר לַעֲשׂוֹת, בֵּין לְאָדָם בֵּין לִבְהֵמָה.

מִי שֶׁצָּרִיךְ לְמָעוֹת אֲפִלּוּ שֶׁלֹּא לְצֹרֶךְ הַמּוֹעֵד, אֶלָּא שֶׁהוּא חוֹשֵׁשׁ פֶּן לֹא יִמְצָא לִלְווֹת לְאַחַר הַמּוֹעֵד, וְהַמַּלְוֶה אֵינוֹ רוֹצֶה לְהַלְווֹת לוֹ בְּלִי שְׁטָר, מֻתָּר לוֹ לִכְתֹּב אֶת הַשְּׁטָר.

- Danny Schoemann
Monday, 22 Adar-2 5784

Please daven for the full recovery of the seriously wounded soldier
מֹשֶׁה אַהֲרֹן בֶּן לֵאָה בֵּיילָא
לרפואה שלמה

Sunday, March 17, 2024

Halocho #2372 - Yahrzeit of our teacher Moses; Moshe Rabeinu

According to most opinions, 7 Adar is the Yahrzeit of our teacher Moses - Moshe Rabeinu. 

Many Jewish Burial Societies [Chevra Kadisha] have their annual meeting on that day, including fasting and special prayers.

During leap years the Yahrzeit for somebody who passed away in a regular year is observed in the first Adar, and Kaddish is said again (if possible) during the second Adar.

Halachot related to Moshe Rabeinu:

When babies start talking one should teach them the verse "תּוֹרָה צִוָּה-לָנוּ, משֶׁה. מוֹרָשָׁה, קְהִלַּת יַעֲקב" and Shma Yisrael...", after ensuring that they are clean while being taught.

Moshe Rabeinu went up to Har-Sinai to get the 2nd set of Luchot on a Thursday and came down on a Monday, which is why these 2 days are auspicious for praying - and we therefore add the long "Vehu Rachum" prayer before Tachanun on these 2 days.

There's a limit as to how long one may mourn a deceased - but even for a great Torah scholar one may not mourn longer than 30 days, as nobody can be greater than our teacher Moshe for whom it is stated "and they mourned Moshe for 30 days".

Sources: Shulchan Aruch Orach Chaim 218:2, Kitzur Shulchan Aruch 165:10, 22:9, 215:1, 221:3

אֵלּוּ הַיָּמִים שֶׁאֵרְעוּ בָּהֶם צָרוֹת לַאֲבוֹתֵינוּ וְרָאוּי לְהִתְעַנּוֹת בָּהֶם...בְּז' בַּאֲדָר מֵת מֹשֶׁה רַבֵּנוּ ע''ה.

מִיָד כְּשֶׁהַתִּינוֹק מַתְחִיל לְדַבֵּר, יְלַמְּדוֹ הַפָּסוּק תּוֹרָה צִוָּה לָנוּ משֶׁה מוֹרָשָׁה וְגוֹ', וְכֵן פָּסוּק שְׁמַע יִשְֹרָאֵל וְגוֹ' (רַק יִזָּהֵר מְאֹד שֶׁיְהֵא הַתִּינוֹק נָקִי בְּשָׁעָה שֶׁהוּא מְלַמֵּד אוֹתוֹ)

בְּשֵׁנִי וּבַחֲמִשִּׁי לְפִי שֶׁהֵם יְמֵי רָצוֹן, כִּי בְּאַרְבָּעִים יוֹם שֶׁל קַבָּלַת לוּחוֹת שְׁנִיּוֹת, עָלָה מֹשֶׁה רַבֵּנוּ בְּיוֹם ה', וְיָרַד בְּיוֹם בּ', לָכֵן מַרְבִּים בָּהֶם תַּחֲנוּנִים.

אֵין בּוֹכִין עָלָיו יוֹתֵר מִשְּׁלשִׁים יוֹם, דְּלָא עָדִיף מִמּשֶׁה רַבֵּנוּ, עָלָיו הַשָּׁלוֹם, דִּכְתִיב בּוֹ, וַיִבְכּוּ בְנֵי יִשְֹרָאֵל אֶת משֶׁה וְגוֹ'. שְׁלֹשִׁים יוֹם.

וְאִם מֵת בְּשָׁנָה פְשׁוּטָה, אֲזַי בְּשָׁנָה מְעֻבֶּרֶת, יִתְעַנֶּה בַּאֲדָר רִאשׁוֹן, וְגַם בַּאֲדָר שֵׁנִי יֹאמַר קַדִּישׁ, אַךְ אַל יַסִּיג גְּבוּל אֲחֵרִים.

- Danny Schoemann
Sunday, 7 Adar-2 5784

Please daven for the full recovery of the seriously wounded soldier
מֹשֶׁה אַהֲרֹן בֶּן לֵאָה בֵּיילָא
לרפואה שלמה

Sunday, February 20, 2011

Halocho #750 - When does one do a Pidyon HaBen?

All firstborn sons (born naturally) have to be "redeemed" by giving 5 biblical Shekalim to a Cohen; unless the baby's father is a Cohen or Levi, or his mother is the daughter of a Cohen or Levi.

The Mitzva is to be done on the 31st day of his life.

If day 31 is Shabbat or YomTov then the redemption is done at night on Motzai Shabbat or Motzai YomTov.

It is customary to have a Seuda - a festive meal - to celebrate this ceremony.

Source: Kitzur Shulchan Aruch 164:1

More details tomorrow...

- Danny
Sunday, 16 Adar-I 5771

Wednesday, July 15, 2009

Halocho #370 - Who must fast on 9 B'Av?

On 9 B'Av almost everybody needs to fast. Pregnant and nursing mothers need to fast on 9 B'Av even if it causes them discomfort, unless it's dangerous to their health. When in doubt, consult your LOR (Local Orthodox Rabbi). During the first 7 days after childbirth, a mother is not allowed to fast. Anybody who isn't healthy should only fast for a few hours. This includes a mother between 7 and 30 days after childbirth unless she feels up to fasting. When in doubt, consult your LOR. Children are not allowed to fast. Those who are not fasting should limit their food intake to the bare minimum; only bread and water if possible. Source: Kitzur Shulchan Aruch 124:6 - Danny Wednesday 23 Tamuz 5769

Please daven for a complete recovery for Tamar bat Naama - תמר בת נעמה

Tuesday, March 31, 2009

Halocho #301 - Why do the firstborns fast?

Why don't firstborns celebrate the fact that they were saved from the 10th plague - the smiting of Egyptian firstborns?

On Erev Pessach - Wednesday next week - all firstborns will fast in memory of them fasting in Egypt on Erev Pessach, to ensure they wouldn't be punished along with the Egyptians in the 10th plague.

The Hallel said at the Seder includes praise for their delivery.

All firstborn males fast; even if they're only a firstborn to one of their parents.

Even firstborns who are exempt from Pidyon haBen - like Cohanim, Levites or being born after a stillborn - also have to fast.

The father of a young firstborn needs to fast for him.

Whether a firstborn (or his father) may attend a Se'udat Mitzva like a Siyum, Bris or Pidyon haBen and break his fast to participate in the meal, depends on local / family custom.

After breaking his fast, he can eat the rest of the day.

Source: Kitzur Shulchan Aruch 113:6, 115:2

- Danny Tuesday, 6 Nissan 5769

Please daven for a complete recovery for Tamar bat Naama - תמר בת נעמה

Tuesday, March 24, 2009

Halocho #296 - The week of Chol Hamo'ed; Chol or Mo'ed?

The intermediary days of Pessach and Succoth are known as Chol Hamo'ed. Some types of work are permitted, others are forbidden.

In order to ensure that one does the laundry before the Mo'ed (Jewish Holiday), doing laundry is forbidden on Chol Hamo'ed, except in extenuating circumstances:

- If it was impossible to launder before the Mo'ed (e.g. one was locked up in jail) then one may launder on Chol Hamo'ed

- Baby clothes that continuously get soiled and need to be changed many times a day may be laundered on Chol Hamo'ed

When laundering on Chol Hamo'ed one must ensure it's done in private.

All medical procedures are allowed on Chol Hamo'ed.

If one has the opportunity to borrow money and there's reason to believe that after Yom Tov the money will no longer be available, then one may borrow the money on Chol Hamo'ed (even if it means writing an IOU), even if it's for a post Yom Tov business deal.

Source: Kitzur Shulchan Aruch 104:13, 14, 16

- Danny Tuesday, 28 Adar 5769

Please daven for a complete recovery for Tamar bat Naama - תמר בת נעמה

Thursday, December 11, 2008

Halocho #224 - The Shalom Zachor

Today - 14 Kislev - 3,575 years ago the first of the 12 tribes was born. Reuven was born in the year 2,194 and lived for 144 (or 145) years. It's customary to serve fruit and drinks on the Friday night before a baby's Brit Mila. This is called a Shalom Zachor and is considered a Se'udat Mitzva. Source: Kitzur Shulchan Aruch 163:8 Shabbat Shalom, - Danny Thursday, 14 Kislev 5769 Shabbat-related posts can be reviewed at http://halocho.blogspot.com/search/label/Shabbos

Please daven for a complete recovery for Tamar bat Naama - תמר בת נעמה