Halocho #624 - May one say Tehillim by heart?

The Torah is divided into two parts: The written-law (Tanach) and the oral-law (Mishna and Gemara).

Even if one knows parts of the written-law by heart, one should be careful not say them without a text.

The exception being those verses that everybody knows by heart, like those Tehillim said often during prayers like אשרי

If possible, one should pray from a Siddur, since Davening includes many verses that not everybody knows by heart.

Blind people are allowed to say everything by heart.

Source: Kitzur Shulchan Aruch 1:6

- Danny
Tuesday, 23 Menachem Av 5770

Halocho #437 - Buying Sefarim

Everybody has a Mitzva to buy Sefarim to learn from.

This should include the Chumash (5 books of Moses), Mishna, Talmud and Practical-Halachic works.

If one does not understand them in the original, one must buy them with a translation, since the point is to learn them.

Source: Kitzur Shulchan Aruch 28:2

- Danny
Wednesday, 10 Marcheshvan 5770

Halocho #245 - May one say Tehillim by heart?

The Torah is divided into two parts: The written-law (Tanach) and the oral-law (Mishna and Gemara).

Even if one knows parts of the written-law by heart, one should be careful not say them without a text.

The exception being those verses that everybody knows by heart, like those Tehillim said often during prayers like אשרי

If possible, one should pray from a Siddur, since Davening includes many verses that not everybody knows by heart. 

Blind people are allowed to say everything by heart.

Source: Kitzur Shulchan Aruch 1:6

- Danny 

 Sunday, 15 Tevet 5769

Please daven for a complete recovery for baby Moshe ben Esther  -  a 6 months old baby who had a heart surgery - משה בן אסתר

Halocho #243 - When to get up in the morning

If possible, one should awaken at midnight and say Tikun Chatzot; lamenting the Bet Hamikdash that was destroyed and the resultant loss of Torah learning as well as all the Mitzvos we can no longer do. If getting up at midnight is not an option, one should get up before dawn to say Tikun Chatzot.

After Tikun Chatzot one should learn some Torah; Mishna or Tehillim or Mussar. At the very latest one needs to awaken in time to get to shul before they start morning prayers.

Source: Kitzur Shulchan Aruch 1:5

- Danny

 Wednesday, 11 Tevet 5769

Please daven for a Refu'a Shleimah Michael Meshulem ben Kaila - מיכאל משולם בן קיילא

Halocho #201 - How could I forget?

The Torah was given to us at Sinai in 2 parts: The Written Law (Torah) and The Oral Law (Mishna). Until the Mishna was written down less than 2,000 years ago, it was studied by-heart. Each student was expected to memorize the entire Oral Law. Since memorizing lots of Torah is important, the Kitzur mentions some things that are bad for your memory: - Be careful to dry your hands properly - and don't dry them on your clothes as it's bad for your memory. - Putting on 2 items of clothing at the same time is bad for your memory. - Eating the heart of animals and birds, and eating from that part of the food that a cat or mouse ate from, is bad for your memory. - Reading the inscription on tombstones if the letters are elevated (as opposed to engraved or flat), is bad for your memory. Source: Kitzur Shulchan Aruch 40:6, 3:5, 32:9, 128:13 - Danny Monday, 12 Marcheshvan 5769

Halocho #182 - The Rosh Hashanah menu

At the Rosh Hashanah evening meal it's customary to eat foods that symbolize a Good New Year. The bread from Motzi is dipped in honey and after eating it the Yehi Ratzon is said praying for a sweet new year. יהי רצון שתחדש עלינו שנה טובה ומתוקה Then one dips an apple in honey, says the Bracha on the apple ("Borei Pri HaEtz") and eats some. One then says the Yehi Ratzon again. There are various other foods that are eaten with their appropriate Yehi Ratzon; one may even add new ones. One tries to have only sweet items on the menu; no food cooked in vinegar, for example. The custom is to not eat nuts. One should remember to learn some Torah at the Yom Tov meals; some learn a chapter of Mishna-Rosh-Hashanah, which has 4 chapters; one for each meal. Source: Kitzur Shulchan Aruch 129:9 Ktiva Vechatima Tova; wishing you a sweet new year. Shabbat Shalom, - Danny Friday, Erev Shabbat Nitzavim, 26 Elul 5768 Please daven for Avrohom Yomtov Lipa ben Miriam for a Refuah Shleima - complete recovery. Help me answer Judaism-related questions on WikiAnswers

Halocho #101 - Candles or Oil for Shabbat?

This Shabbat morning we will read the weekly portion of Beha'aloscha which begins with the Mitzva of the Cohen lighting the Menora in the Bet Hamikdash every afternoon with pure olive oil. The popular custom is to use light Shabbat candles on Friday afternoon. However, a Hidur Mitzva (a "deluxe" way of performing the Mitzva) is to use olive oil. Whatever one decides to use, it has to create a flame that burns steadily without flickering or spluttering and does not generate an unpleasant odor. The Mishna lists wicks and oils that are disqualified, e.g. wicks from silk or seaweed as well as cottonseed oil. We already learned in Halocho #44 that one may not use a 7 branched candelabra. Source: Kitzur Shulchan Aruch 75:3, Mishna Shabbat, Ch. 2 Shabbat Shalom, - Danny

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Please daven for a little girl

TAMAR bat NAAMA - תמר בת נעמה

who is undergoing chemotherapy

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Halocho #80 - Do we make a Brocho on rain?

The Mishna in Ta'anis (3:4) tells us the fascinating story of a drought in Eretz Yisroel that ended when the great Choni drew a circle on the ground, stepped into it and informed Hashem that he wouldn't leave until it would rain. He continued refining his request until it rained properly. Thereafter he was named Choni Ham'agel (Choni the circle drawer). This happened today - 20th Adar, (according to Megilas Ta'anis Ch. 12). If there would be a drought to the extent that people suffer, then when it rains enough to make puddles one needs to make a brocho. One who doesn't own a field but sees the rain says "Modim"; thank You for every drop of rain, continues with Nishmas and ends with Baruch Ata Hashem Kel Rov Hahoda'ot. (Blessed are You Hashem, Almighty, deserving of many praises.)

מודים אנחנו לך ה' אלהינו על כל טפה וטפה שהורדת לנו

ואלו פינו מלא שירה כים וכו' - כמו שהוא בברכת נשמת - עד ויקדישו וימליכו את שמך מלכנו

ברוך אתה ה' א-ל רוב ההודאות ותשבחות

If one owns a field in the drought area - even if one only heard about the rain - says the brocho of "shehechiyanu" - שהחיינו. (Blessed are You Hashem, Almighty, King of the world for keeping us alive and sustaining us to the present.) If one owns the field in partnership with another Jews, one says the brocho of "Baruch... Hatov V'Hametiv" - הטוב והמטיב. (Blessed are You Hashem, Almighty, King of the world who is good and bestows good.) Source: Kitzur Shulchan Aruch 61:9, 10. Mishna Megila 3:4

.מגילה פרק ג' משנה ד

מעשה שאמרו לו לחוני המעגל, התפלל שיירדו גשמים אמר להם, צאו והכניסו תנורי פסחים, בשביל שלא יימוקו

התפלל, ולא ירדו גשמים

עג עוגה, ועמד בתוכה ואמר

רבונו של עולם, בניך שמו פניהם עליי, שאני כבן בית לפניך

נשבע אני בשמך הגדול שאיני זז מכאן, עד שתרחם על בניך

התחילו הגשמים מנטפים

אמר, לא כך שאלתי, אלא גשמי בורות שיחין ומערות

ירדו בזעף; אמר, לא כך שאלתי, אלא גשמי רצון, ברכה ונדבה

ירדו כתקנן, עד שעלו ישראל מירושלים להר הבית מרוב הגשמים

Halocho #55 - What comes after Orlo?

Orlo is the Torah prohibition of eating fruit from tress less than 3 years old. In the 4th year the fruit is called "Neta Revo'i" and needs to be "redeemed" by transferring its status onto a coin.

The coin needs to be worth at least a "peruta" (0.025 grams of pure silver; currently less than 2 US pennies.)

One says "I am redeeming the Neta Revo'i into this coin".

The coin is then destroyed and disposed of. Instead of a coin one can use fruit worth 2 pennies, which then needs to be destroyed.

After redeeming them, the "Neta Revo'i" (4th year fruit) can be eaten, anywhere by anybody.

When in doubt if the tree is less than 4 years old:

• In Israel the fruit is forbidden. (This is one of the many reasons that fruit needs Rabbinic Supervision in Israel)
• Outside of Israel the fruit is allowed, as long as you don’t pick it yourself. This is the way Moshe was given the Halocho at Har Sinai.

Sources: Kitzur SA 173:2, Mishna Orlo, 3:9

סעיף ב בשנה הרביעית נקראו הפירות, "נטע רבעי" וצריכין פדיון. כיצד פודה אותן, תולשן לאחר שנגמרו כל צרכן, ונוטל מטבע כסף או פירות של היתר שוות פרוטה, ואומר: בזה אני פודה פירות נטעי רבעי. ונוטל המטבע או הפירות ושוחקן וזורקן בנהר, ואין מברכין בחוץ לארץ על הפדיון.

Halocho #44 - Replicating the Temple vessels

One may not build a house using the measurements of the Bet Hamikdash, nor a courtyard the size of its courtyards. (These measurements can be found in Tractate Midot.) One may not make a table identical to the one in the Bet Hamikdash. (Measurements and materials are in last week's Parsha: Terumah) One may not have a Menorah identical to the one in the Bet Hamikdash:

• A 7 branched menorah is forbidden even if it's not made of gold, and even if it doesn’t have the "flower & cup" designs nor the height of the Menorah described in Parshat Terumah. Reason: These details did not disqualify the Menorah in the Mikdash.
• One may have a 5, 6 or 8 branched Menora.
• A circular candelabrum with 6 arms and a 7th in the middle is questionable. Since this is a Torah prohibition one should be strict and forbid it.
• (Note: In Israel the big silver manufactures do not manufacture 7 armed candelabras in any configuration.)

Source: KSA 168:5-6

סימן קסח – צורות האסורות

סעיף ד - אסור לעשות בית תבנית היכל כשיעור גבהו וארכו ורחבו. אכסדרה תבנית אולם חצר תבנית עזרה, שלחן תבנית השלחן שהיה בבית המקדש, מנורה, תבנית המנורה שהיתה בבית המקדש, אבל עושה של חמשה קנים או של ששה או של שמונה, אבל של שבעה לא יעשה אפילו משאר מיני מתכות, ואפילו בלא גביעים וכפתורים ופרחים, ואפילו אינה גבוהה שמונה עשר טפחים, משם דכל אלו דברים גם במנורה שבמקדש לא היו מעכבין. סעיף ה - יש נוהגין לעשות מנורה לשבעה נרות, דהיינו ששה בעיגול ואחד באמצע אבל הרבה פוסקים אוסרים זאת, ויש להחמיר בספק איסור דאורייתא. סעיף ו - העושה שמן המשחה במעשה ובמשקל האמור בתורה, חייב כרת ובשוגג חייב חטאת, והוא שעושה אותו כדי להמשח. והעושה קטורת מאחד עשר סמנין שבתורה לפי המשקולת אפילו לא עשה אלא חציו או שלישיתו חייב כרת, עשה להתלמד בה פטור.

Halocho #27 - Tu B'Shvat

Tonight will be 15th Shvat – Tu B'Shvat – the New Year as far as tithing fruits are concerned. Fruit from trees that blossomed before Tu B'Shvat belong to the previous year's Trumot & Ma'aser quota. The custom is to eat more fruit than usual on Tu B'Shvat. One does not say Tachanun on Tu B'Shvat, nor at Mincha the day before. Source: KSA 22:8, 139:26. Rosh Hashana Mishna 1:1.

ארבעה ראשי שנים הם: באחד בניסן, ראש השנה למלכים ולרגלים. באחד באלול, ראש השנה למעשר בהמה; רבי אלעזר ורבי שמעון אומרין, באחד בתשרי. באחד בתשרי, ראש השנה לשנים לשמיטים :וליובלות, ולנטיעה ולירקות. באחד בשבט, ראש השנה לאילן, כדברי בית שמאי; בית הלל אומרין, בחמישה עשר בו.