We learned that the destruction of the Bet Hamikdash (Temple) started on 17 Tammuz with the breaching of the walls, and ended 3 weeks later when it was set alight.
During this period of mourning we do not get married.
Getting engaged is permitted during the 3 weeks.
Until Rosh Chodesh Av one may even celebrate with a festive meal, but without music. After Rosh Chodesh Av one may not have a festive meal, but one may serve refreshments.
One may even get engaged on a fast day, but no food may be served.
Source: Kitzur Shulchan Aruch 122:1
- Danny
Sunday, 22 Tamuz 5771
Sunday, July 24, 2011
Halocho #852 - May one get engaged during the 3 weeks?
Monday, May 2, 2011
Halocho #794 - Mourning during the Omer
During the Omer period, the great sage Rabbi Akiva (who lived during and after the destruction of the second Temple) lost almost all of his thousands of Torah students; reducing Torah Scholars to a handful.
As a result, 33 days of the Omer are customarily observed as days of mourning, during which weddings and haircuts are forbidden.
One may get engaged during the Omer and even celebrate with a meal, but dancing and music is not allowed.
The Sandek, Mohel and father of the newborn may take haircuts the day before the Brit.
Source: Kitzur Shulchan Aruch 120:6 - 9
- Danny
Monday, 28 Nissan 5771 - 13th day of the Omer
Wednesday, September 23, 2009
Halocho #418 - The Yom Kippour Mitzva
Any work that may not be done on Shabbat may not be done on Yom Kippour. In addition there is a Mitzva in the Torah unique to Yom Kippour: afflicting oneself. To fulfill this Mitzva properly one should keep in mind that the Yom Kippour restrictions are a fulfillment of this 25-hour long Mitzva. This Mitzva includes the following prohibitions: - On Yom Kippour one may not eat nor drink. If fasting will affect your health, contact a doctor and a Rabbi for instructions. - On Yom Kippour one may not bathe; one may not even get wet unnecessarily. Upon awakening and after relieving oneself one can wash until the knuckles. Before Birkat Cohanim, the Cohanim wash until their wrists. - On Yom Kippour no anointing is allowed. This includes perfumes and deodorants. - On Yom Kippour one may not wear leather shoes. See Halocho #133 for details. (http://halocho.blogspot.com/2008/07/halocho-133-sneakers-on-9-bav.html) - On Yom Kippour one may not have marital relations. All the above are forbidden from candle-lighting on Erev Yom Kippour until after Havdala some 25 hours later. Source: Kitzur Shulchan Aruch 133:1 Gmar Vechatima Tova - Danny Wednesday, 5 Tishrei 5770
Tuesday, August 4, 2009
Halocho #384 - Why is Tu B'Av a joyous day?
A number of joyous events happened over the years on Tu B'Av.
- It was the day the Generation-of-the-Wilderness realized that the sin of the spies had been forgiven, in the year 2488.
- It was the day that the tribes were allowed to intermarry, including orphaned daughters (as per Bemidbar 36:8) once all those who conquered the Land had passed away.
- On the same day the tribe of Binyamin were allowed to intermarry with other tribes, after the scandal of Give'ah (as per Shoftim 19 - 21), around the year 2524.
- It was the day that King Hoshea ben Elah removed the blockades that the wicked King Yerav'am ben Nevat had placed on the roads, preventing the Jews from going to Jerusalem for the Festivals about 75 years earlier, around the year 3040.
- It was the day the Romans allowed those massacred by the wicked Hadrian in Beitar to be buried, some time after he died in 138 (C.E).
- It was the day they stopped chopping wood for the altar in the Bet Hamikdash every year, as it marks the end of "summer" (as per Rashi on Breishis 8:22) and the start of the 2 months of "heat". The wood had to be worm free to be used on the altar, and had to be fully dried before the rainy season.
This gave everybody more time for learning Torah - and therefore Tu B'Av is the Joyous Day of Increased Torah Learning.
Source: The Book of our Heritage, Vol 3 page 307-313
Increase Torah learning on FaceBook; click on http://www.new.facebook.com/groups/edit.php?members&gid=2387884087and invite your Jewish friends to sign up to this Torah group.
- Danny Tuesday, 14 Av 5769, Erev Tu B'Av 5769
Please daven for a complete recovery of Chava Elya Rivka Bat Kayla's eyesight
Sunday, July 12, 2009
Halocho #367 - May one get engaged in the 3 weeks?
We learned that the destruction of the Bet Hamikdash (Temple) started on 17 Tammuz with the breaching of the walls, and ended 3 weeks later when it was set alight. During this period of mourning we do not get married. Getting engaged is permitted during the 3 weeks. Until Rosh Chodesh Av one may even celebrate with a festive meal, but without music. After Rosh Chodesh Av one may not have a festive meal, but one may serve refreshments. One may even get engaged on a fast day, but no food may be served. Source: Kitzur Shulchan Aruch 122:1 - Danny Sunday, 20 Tamuz 5769
Tuesday, April 28, 2009
Halocho #314 - Come to Israel!
Living in Eretz Yisrael is a Mitzva. Walking 4 Amot (~2 m.) in Eretz Yisrael is a Mitzva. Even moving to Eretz Yisrael is considered part of the Mitzva. One may not leave Eretz Yisrael except to learn Torah, get married, to escape from danger or for business trips. Source: - Shulchan Aruch Orach Chaim 248:4 - ספר המצות הקצר - מצות לא תעשה קצב - Danny Tuesday, 4 Iyar 5769, 19th day of the Omer
Tuesday, December 2, 2008
Halocho #217 - Don't listen to your parents??
We already learned that if a parent requests one to sin, one must not obey. When else do you not have to obey your parents? If your parents don't approve of your choice of marriage partner, you do not have to obey them (at your own risk). If you want to go learn Torah somewhere, and you are convinced that only there can you fulfill your potential, and your parents do not want you to go there, you do not have to obey them. We learn this from this weeks Parsha; Yaakov's parents instructed him to go to Uncle Lavan, and Yaakov decided to detour to the Bet Hamidrash of Ever for 14 years. Source: Kitzur Shulchan Aruch 143:12 - Danny Tuesday, 5 Kislev 5769
Sunday, November 23, 2008
Halocho #210 - The first Mitzva and getting married
There's a Mitzva in the Torah to get married, in order to have children. Having children is the first Mitzva that Hashem instructed Adam HaRishon to do. This Mitzva only applies once a person turns 18. By age 20 one should try to be married unless getting married will interfere with ones full-time Torah learning. Source: Kitzur Shulchan Aruch 145:1 - Danny Sunday 25, Marcheshvan 5769