Halocho #1955 - Ask for rain in the Diaspora tonight!

In Israel,  we started adding "וְתֵן טַל וּמָטָר לִבְרָכָה" - "and bless us with dew and rain" in the 9th Bracha of the weekday Amida - בָּרֵךְ עָלֵינוּ - on the 7th Marcheshvan.

In the Diaspora we will start tonight -  Monday night, 15 Kislev, the eve of Tuesday 5 December.

If you forget to add "וְתֵן טַל וּמָטָר לִבְרָכָה", then:

- If you remember before you finish the 9th Bracha -  מְבָרֵךְ הַשָּׁנִים -, then you insert it and continue from there.

- If you already said "Baruch Ata HaShem" of the 9th Bracha, then you insert it into שְׁמַע קוֹלֵנוּ - the 16th Bracha - before "כִּי אַתָּה שׁוֹמֵעַ ".

- If you forget to say it in שְׁמַע קוֹלֵנוּ then you need to go back to the 9th Bracha - בָּרֵךְ עָלֵינוּ.

- If you didn't remember until you finished the Amida (defined as saying "יִהְיוּ לְרָצוֹן אִמְרֵי פִי ") then you have to restart the entire Amida.

Source: Kitzur Shulchan Aruch 19:5

- Danny
Monday, 16 Kislev 5778

מַתְחִילִין לוֹמַר טַל וּמָטָר, בִּתְפִלַּת עַרְבִית שֶׁל יוֹם שִׁשִּׁים לְאַחַר תְּקוּפַת תִּשְׁרֵי וְהוּא בְּיוֹם דּ' אוֹ בְּיוֹם ה' לְחֹדֶשׁ דֶּעצֶעמְבֶּער, וְאוֹמְרִים עַד פֶּסַח

אִם טָעָה וְלֹא אָמַר טַל וּמָטָר, אִם נִזְכַּר קוֹדֶם שֶׁסִּיֵם הַבְּרָכָה מְבָרֵךְ הַשָּׁנִים, אוֹמֵר שָׁם וְתֵן טַל וּמָטָר לִבְרָכָה עַל פְּנֵי הָאֲדָמָה וְשַׂבְּעֵנוּ וְכוּ' וְחוֹתֵם כָּרָאוּי

 וְאִם לֹא נִזְכַּר עַד לְאַחַר שֶׁחָתַם הַבְּרָכָה מִתְפַּלֵּל לְהַלָּן. וּבְתוֹךְ בִּרְכַּת שְׁמַע קוֹלֵנוּ אַחַר רֵיקָם אַל תְּשִׁיבֵנוּ, אוֹמֵר וְתֵן טַל וּמָטָר לִבְרָכָה כִּי אַתָּה שׁוֹמֵעַ וְכוּ' וַאֲפִלּוּ אִם לֹא נִזְכַּר אָז רַק אַחַר שֶׁאָמַר בָּרוּךְ אַתָּה, כָּל שֶׁלֹּא אָמַר עֲדַיִן אֶת הַשֵּׁם, יָכוֹל לוֹמַר וְתֵן טַל וּמָטָר לִבְרָכָה כִּי אַתָּה שׁוֹמֵעַ וְכוּ' אֲבָל לֹא נִזְכַּר עַד לְאַחַר שֶׁסִּיֵּם הַבְּרָכָה שׁוֹמֵעַ תְּפִלָּה, חוֹזֵר וּמַתְחִיל בָּרֵךְ עָלֵינוּ וְכוּ' וְאִם לֹא נִזְכַּר עַד לְאַחַר שֶׁאָמַר אֵת הַפָּסוּק יִהְיוּ לְרָצוֹן וְגוֹ', חוֹזֵר לְרֹאשׁ הַתְּפִלָּה

Halocho #997 - I don't remember if I prayed for rain...

Yesterday we learnt that we add a prayer for rain in the 9th Bracha of the Amida  - בָּרֵךְ עָלֵינוּ  - starting from 7th Cheshvan in Israel, and from the 5th December outside of Israel.

If you're unsure if you added וְתֵן טַל וּמָטָר לִבְרָכָה or not: 

- For the first 30 days you have to assume you left it out. (Yesterday's Halocho gave the rules for amending that).

After 30 days you can assume that you said it. 

Source: Kitzur Shulchan Aruch 19:8

Tip: If you practice saying it 90 times (starting from אֶת הַשָּׁנָה הַזֹּאת) then you can assume you said it correctly.: 

אֶת הַשָּׁנָה הַזֹּאת וְאֶת כָּל מִינֵי תְּבוּאָתָהּ לְטוֹבָה וְתֵן טַל וּמָטָר לִבְרָכָה עַל פְּנֵי הָאֲדָמָה

Source: Shulchan Aruch 114:9

- Danny
Wednesday 21 Kislev 5773

Halocho #996 - Ask for rain tonight!

Since Mussaf on Shmini Atzeret we have been praising Hashem for the wonderful gift of rain, by adding מַשִּׁיב הָרוּחַ וּמוֹרִיד הַגֶּשֶׁם  "He makes the wind blow and He causes the rain to fall"  into אַתָּה גִּבּוֹר - the second Bracha of the Amida.

In Israel only, starting from 7th Cheshvan we started adding a prayer for rain - וְתֵן טַל וּמָטָר לִבְרָכָה - in the 9th Bracha of the weekday Amida - בָּרֵךְ עָלֵינוּ. (Sefardim started saying בָּרֵךְ עָלֵינוּ  instead of בַּרְכֵנוּ as the 9th Bracha.)

Starting tonight - Tuesday night - we start praying for rain on weekdays, in the 9th Bracha of the Amida - בָּרֵךְ עָלֵינוּ - all over the world.

If you forgot to add וְתֵן טַל וּמָטָר לִבְרָכָה - "and bless us with dew and rain", then:

• If you remember before you finish בָּרֵךְ עָלֵינוּ then you insert it and continue from there.
  
• If you already said "Baruch Ata Hashem" of the בָּרֵךְ עָלֵינוּ then you insert it into שְׁמַע קוֹלֵנוּ before כִּי אַתָּה שׁוֹמֵעַ.
  
• If you forget to say it in שְׁמַע קוֹלֵנוּ  then you need to go back to the 9th Bracha - בָּרֵךְ עָלֵינוּ .
  
• If you don't remember until you finished the Amida (defined as saying יִהְיוּ לְרָצוֹן אִמְרֵי פִי ) then you have to restart the entire Amida.

Source: Kitzur Shulchan Aruch 19:5

- Danny
Jerusalem, Tuesday 20 Kislev 5773

Halocho #908 - Wind and rain

Since Mussaf on Shmini Atzeret (last Thursday) we have been praising Hashem for the wonderful gift of rain, by adding - מַשִּׁיב הָרוּחַ וּמוֹרִיד הַגֶּשֶׁם - "He makes the wind blow and He causes the rain to fall"  into - אַתָּה גִּבּוֹר - the second Bracha of the Amida.

If one forgets to add מַשִּׁיב הָרוּחַ וּמוֹרִיד הַגֶּשֶׁם, what does on do?

If one has not yet finished the 2nd Bracha - בָּרוּךְ... מְחַיֵּה הַמֵּתִים - then one adds it after any of the many phrases in this Bracha. If one wishes, one may restart the Bracha and say it in it's correct place.
If one already finished  - מְחַיֵּה הַמֵּתִים - the 2nd Bracha?

If you have the custom of adding "Morid haTal" - מוֹרִיד הַטָּל - during the summer, then continue as usual. No amendment is required.

If you do NOT have the custom of adding "Morid haTal" - מוֹרִיד הַטָּל - during the summer, then you have to restart the Amida from the beginning. This is because the first 3 Brachot of the Amida are considered a single entity.

One continues saying V'Then Bracha - וְתֵן בְּרָכָה - in the 9th Bracha of the Amida  - בָּרֵךְ עָלֵינוּ - until the 7th Marcheshvan in Israel and the 6th December in the Diaspora.

Source: Kitzur Shulchan Aruch 19:1, 2, 5

- Danny
Sunday, 25 Tishrei 5772


Please daven for the recovery of 4 month old Dovid-Yehuda ben Chaya who is recovering from serious surgery.

Halocho #891 - If it rains, does one sleep in the Sukkah?

Since the Mitzvah of Sukkah is to move out of the house and into the Sukkah for the duration of Sukkoth, one should really sleep in the Sukkah.

People who are meticulous about their Mitzvah observance will not even take a nap outside the Sukkah. Their entire family moves into the Sukkah; husband, wife and children.

There are numerous reasons why not to sleep in a Sukkah. However, if the Sukkah is not fit for sleeping (e.g. it's too dangerous) then the Sukkah is not Kosher even for eating in.

The slightest precipitation renders the Sukkah unfit for sleeping and one should then sleep indoors. Once one lies down inside one is exempt from returning to the Sukkah the entire night, even if the Sukkah subsequently dries.

Women are exempt from the Mitzvah of Sukkah, as it's a time-bound Mitzvah.

Source: Kitzur Shulchan Aruch 135:8, 9, 10

Ktiva Vechatima Tova; wishing you a year with lots of time to learn Torah,

- Danny
Monday, 20 Elul 5771

Halocho #729 - What happens on Tu B'Shvat?

Our Sages have designated the 15th of Shvat - Tu B'Shvat- as the boundary between one year and another, since (in most years) most of the rain of the winter has already fallen by then.

Any new growth of fruit after this day, is the result of the blessing of the new year.

It is customary to pray for a beautiful Kosher Etrog on Tu B'Shvat.

Source: The Book of our Heritage, Vol I, page 346-349

Shabbat Shalom

- Danny
Thursday, 15 Shvat 5771

Halocho #668 - Ask for rain

In Israel, starting this this evening - Thursday evening - (7th Marcheshvan) we start praying for rain in the 9th Bracha of the weekday Amida - Barech-Aleinu - ברך עלינו.
In the Diaspora we will start 7 weeks later - on Motzai Shabbat Miketz; the 4th night of Chanuka (5 Dec).

If you forgot to add "ותן טל ומטר לברכה" - "and bless us with dew and rain", then:
- If you remember before you finish the 9th Bracha, then you insert it and continue from there.
- If you already said "Baruch Ata Hashem" of the 9th Bracha, then you insert it into Shma-Kolienu - the 16th Bracha - before "Ki Ata".
- If you forget to say it in Shma-Kolienu then you need to go back to the 9th Bracha - Barech-Aleinu.
- If you didn't remember until you finished the Amida (defined as saying "Yihyu Leratzon") then you have to restart the entire Amida.

Source: Kitzur Shulchan Aruch 19:5

Shabbat Shalom

- Danny
Thursday, 6 Marchesvan 5771

Halocho #659 - Wind and rain

Since Mussaf on Shmini Atzeret (last Thursday) we have been praising Hashem for the wonderful gift of rain, by adding Mashiv HaRu'ach Umorid HaGeshem - משיב הרוח ומוריד הגשם - into the second Bracha of the Amida.

If one forgets to add this?

If one has not yet finished the 2nd Bracha then one adds it after any of the many phrases in this Bracha. If one wishes, one may restart the Bracha and say it in it's correct place.

If one already finished the 2nd Bracha?

If you have the custom of adding "Morid haTal" - מוריד הטל - during the summer, then continue as usual. No amendment is required.

If you do NOT have the custom of adding "Morid haTal" - מוריד הטל - during the summer, then you have to restart the Amida from the beginning. This is because the first 3 Brachot of the Amida are considered a single entity.

One continues saying V'Then Bracha - ותן ברכה - in the 9th Bracha of the Amida until the 7th Marcheshvan in Israel and the 5th December in the Diaspora.

Source: Kitzur Shulchan Aruch 19:1, 2, 5

- Danny
Sunday, 25 Tishrei 5771

Halocho #643 - If it rains, does one sleep in the Sukkah?

Since the Mitzvah of Sukkah is to move out of the house and into the Sukkah for the duration of Sukkoth, one should really sleep in the Sukkah.

People who are meticulous about their Mitzvah observance will not even take a nap outside the Sukkah. Their entire family moves into the Sukkah; husband, wife and children.

There are numerous reasons why not to sleep in a Sukkah. However, if the Sukkah is not fit for sleeping (e.g. it's too dangerous) then the Sukkah is not Kosher even for eating in.

The slightest precipitation renders the Sukkah unfit for sleeping and one should then sleep indoors. Once one lies down inside one is exempt from returning to the Sukkah the entire night, even if the Sukkah subsequently dries.

Women are exempt from the Mitzvah of Sukkah, as it's a time-bound Mitzvah.

Source: Kitzur Shulchan Aruch 135:8, 9, 10

Ktiva Vechatima Tova; wishing you a year with lots of time to learn Torah,

- Danny
Monday, 20 Elul 5770

Halocho # 453 - Getting drenched on Shabbat

If one gets caught in rain on Shabbat one can continue on home even if ones clothes are soaked; however one may not squeeze out the water.

Once one gets home and removes them, one may not hang them up to dry.

One may also not dry them by standing near a source a heat while wearing them.

The same applies to clothes that are soaked from sweat.

Source: Kitzur Shulchan Aruch 80:35

Shabbat Shalom,

- Danny
Thursday, 2 Kislev 5770

Please daven for SARAH MIRIAM BAT TAMAR; a 7 year old currently in ICU due to a severe case of swine flu.

Halocho #433 - Pray for rain, or not?

In Israel, starting this Motzai Shabbat (7th Marcheshvan) we start praying for rain in the 9th Bracha of the weekday Amida - Barech-Aleinu - ברך עלינו.

In the Diaspora we will start 6 weeks later - on Motzai Shabbat Vayishlach - וישלח.

If you forgot to add "ותן טל ומטר לברכה"; "and bless us with dew and rain", then:

- If you remember before you finish the 9th Bracha then you insert it and continue from there.

- If you already said "Baruch Ata Hashem" of the 9th Bracha then you insert it into Shma-Kolienu - the 16th Bracha - before "Ki Ata".

- If you forget to say it in Shma-Kolienu then you need to go back to the 9th Bracha - Barech-Aleinu.

- If you didn't remember until you finished the Amida (defined as saying "Yihyu Leratzon") then you have to restart the entire Amida.

Source: Kitzur Shulchan Aruch 19:5

Shabbat Shalom,

- Danny
Thursday, 4 Marcheshvan 5770

Halocho #426 - Wind and rain

Since Mussaf on Shmini Atzeret (last Shabbat) we have been praising Hashem for the wonderful gift of rain, by adding Mashiv HaRu'ach Umorid HaGeshem - משיב הרוח ומוריד הגשם - into the second Bracha of the Amida.

If one forgets to add this?

If one has not yet finished the 2nd Bracha then one adds it after any of the many phrases of this Bracha. If one wishes, one may restart the Bracha and say it in it's correct place.

If one already finished the 2nd Bracha?

If you have the custom of adding "Morid haTal" - מוריד הטל - during the summer, then continue as usual. No amendment is required.

If you do NOT have the custom of adding "Morid haTal" - מוריד הטל - during the summer, then you have to restart the Amida from the beginning. This is because the first 3 Brachot of the Amida are considered as a single entity.

One continues saying V'Then Bracha - ותן ברכה - in the 9th Bracha of the Amida until the 7th Marcheshvan in Israel and the 5th December in the Diaspora.

Source: Kitzur Shulchan Aruch 19:1, 2, 5

- Danny,
 Tuesday, 25 Tishrei 5770

Halocho #421 - How to make a Kosher Sukka

The days between Yom Kippour and Sukkoth are joyous days, since Shlomo Hamelech (King Solomon) inaugurated the first Bet Hamikdash (Holy Temple) during this period.

One does not fast even for a Yahrzeit, nor does one say Tachanun on these days.

A Sukkah needs at least 3 walls that do not move in the wind.

The roof of the Sukkah is made of branches or bamboo that have not been used for any other purpose.

The covering must be thick enough to ensure that even on the last day of Sukkoth at midday there is more shade than sunshine.

The covering must not be so thick that rain cannot get through.

In rainy climates, one should make a Sukkah that can be covered, so that it can be used once it stops raining.

One must be careful to open the roof before using the Sukkah. On the fist night of Sukkoth the roof should be opened from candle-lighting until nightfall, if possible.

Source: Kitzur Shulchan Aruch 133:30, 31, 134:1

- Danny Tuesday, 11 Tishrei 5770

Halocho #407 - If it rains, does one sleep in the Sukkah?

Since the Mitzvah of Sukkah is to move out of the house and into the Sukkah for the duration of Sukkoth, one should really sleep in the Sukkah.

People who are meticulous about their Mitzvah observance will not even take a nap outside the Sukkah. Their entire family moves into the Sukkah; husband, wife and children.

There are numerous reasons why not to sleep in a Sukkah. However, if the Sukkah is not fit for sleeping (e.g. it's too dangerous) then the Sukkah is not Kosher even for eating in.

The slightest precipitation renders the Sukkah unfit for sleeping and one should then sleep indoors. Once one lies down inside one is exempt from returning to the Sukkah the entire night, even if the Sukkah subsequently dries.

Women are exempt from the Mitzvah of Sukkah, as it's a time-bound Mitzvah.

Source: Kitzur Shulchan Aruch 135:8, 9, 10

Ktiva Vechatima Tova; wishing you a year with lots of time to learn Torah,

- Danny Monday, 18 Elul 5769

Halocho #219 - Pray for rain outside of Israel

Starting tonight - Thursday night - we start praying for rain on weekdays, in the 9th Bracha of the Amida - Barech-Aleinu all over the world. In Israel we started 4 weeks ago - on 7th Marcheshvan. As we learned in Halocho #197: If you forgot to add "ותן טל ומטר לברכה"; "and bless us with dew and rain", then: - If you remember before you finish the 9th Bracha then you insert it and continue from there. - If you already said "Baruch Ata Hashem" of the 9th Bracha then you insert it into Shma-Kolienu - the 16th Bracha - before "Ki Ata". - If you forget to say it in Shma-Kolienu then you need to go back to the 9th Bracha - Barech-Aleinu. - If you didn't remember until you finished the Amida (defined as saying "Yihyu Leratzon") then you have to restart the entire Amida. Source: Kitzur Shulchan Aruch 19: 5, 6 Shabbat Shalom, - Danny Thursday, 7 Kislev 5769, 4 Dec '08 Shabbat-related posts can be reviewed at http://halocho.blogspot.com/search/label/Shabbos

Please daven for a complete recovery for Tamar bat Naama - תמר בת נעמה

Halocho #203 - Thunder and lightning

When seeing lightning one says the Bracha of "Baruch... Oseh Ma'aseh Breishith" - "... Who makes the work of creation".

ברוך אתה ה' אלקינו מלך העולם עוֹשֶׂה מַעֲשֶׂה בְּרֵאשִׁית

This Bracha must be said immediately after seeing the lightning. Immediately is defined as the time needed to say 3 short words.

If one hears the thunder after saying the above mentioned Bracha, then on the thunder one says the Bracha of "Baruch... Shekecho Ugvurato Maleh Olam" - "...for His strength and His power fill the universe".

ברוך אתה ה' אלקינו מלך העולם שֶׁכּוֹחוֹ וּגְבוּרָתוֹ מָלֵא עוֹלָם

If the thunder boomed before one finishes saying the Bracha on the lightning, then it is included in the same Bracha, and one does not say a second Bracha on the thunder.

This Bracha must be said immediately after hearing the thunder. One can begin before the roll of the thunder ends.

These Brachot can only be said once per storm. The storm ends when the sky clears of clouds.

No Bracha is said on lightning that is caused by the heat and doesn't produce thunder (summer lightning)

Source: Kitzur Shulchan Aruch 60:2, 3

- Danny Wednesday, 14 Marcheshvan 5769

Please daven for a complete recovery for Tamar bat Naama - תמר בת נעמה

Halocho #202 - Don't stare at the rainbow

When seeing a rainbow one says the Bracha "Baruch... Zocher Habrit Ven'eman Bivrito Vekayam Bema'amaro" - "...Who remembers the covenant, is trustworthy in His covenant and fulfills His word". ברוך אתה ה' אלקינו מלך העולם זוֹכֵר הַבְּרִית וְנֶאֱמָן בִּבְרִיתוֹ וְקַיָּם בְּמַאֲמָרוֹ This Bracha is said only once per rainbow. One should not stare at a rainbow for extended periods of time. Source: Kitzur Shulchan Aruch 60:4 The reason for not staring at the rainbow is explained in Chagiga (16:1). The prophet Yechezkel compares the appearance of the Glory of Hashem to a rainbow: "As the appearance of the rainbow in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of Hashem."(Ezekiel 1:28) Staring at a rainbow is compared to staring at the Glory of Hashem, an impolite thing to do. The Gemara states that as a punishment for staring at the rainbow, ones eyesight could suffer. - Danny Tuesday, 13 Marcheshvan 5769 Please daven for a complete recovery for Tamar bat Naama - תמר בת נעמה

Halocho #198 - I don't remember if I prayed for rain...

Yesterday we learnt that we add a prayer for rain in the 9th Bracha of the Amida starting from 7th Cheshvan (today - Wednesday) in Israel. (From 5th December outside of Israel.) If you're unsure if you added "Vethen Tal Umatar Livracha" or not: - For the first 30 days you have to assume you left it out. (Yesterday's Halocho gave the rules for amending that). - After 30 days you can assume that you said it. Source: Kitzur Shulchan Aruch 19:8 Tip: If you practice adding it 90 times (starting from את השנה הזאת) then you can assume you said it correctly. Source: Shulchan Aruch 114:9 - Danny Wednesday 7 Marcheshvan 5769

Halocho #197 - More rain, please

In Israel, starting tonight (Tuesday night) we start praying for rain on weekdays, in the 9th Bracha of the Amida - Barech-Aleinu. Outside of Israel we will start on the evening before the 5th of December (this year. Some years it's the 6th December). If you forgot to add "Vethen Tal Umatar Livracha"; "and bless us with dew and rain", then: - If you remember before you finish the 9th Bracha then you insert it and continue from there. - If you already said "Baruch Ata Hashem" of the 9th Bracha then you insert it into Shma-Kolienu - the 16th Bracha - before "Ki Ata". - If you forget to say it in Shma-Kolienu then you need to go back to the 9th Bracha - Barech-Aleinu. - If you didn't remember until you finished the Amida (defined as saying "Yihyu Leratzon") then you have to restart the entire Amida. Source: Kitzur Shulchan Aruch 19:5, 6 - Danny Tuesday 6 Marcheshvan 5769

Halocho #191 - Thanks for the rain

Since Mussaf of Shemini Atzeret (last Tuesday) we have been adding "Mashiv Haru'ach uMorid Hageshem" into the second Bracha of the Amida. The reason being that now is the rainy season and we praise Hashem for the rain. Since rain on Sukkoth is undesirable, we waited until after Sukkoth to start dealing with the rain. If one forgot to add "Mashiv Haru'ach": - If you have not ended the 2nd Bracha then you say it at the end of any phrase (at a comma in the Siddur) and continue. - If you already said "Baruch Ata Hashem" of "Mechaye Hameithim" then: -- If you said "Morid HaTal" then you continue as usual, since you have praised Hashem for precipitation; dew in this case. -- If your Nusach doesn't include "Morid HaTal" and you haven't yet started the 3rd Bracha - "Ata Kadosh" - then you say "Mashiv Haru'ach uMorid Hageshem" between the 2nd and 3rd Bracha. -- If your Nusach doesn't include "Morid HaTal" and you already started the 3rd Bracha then you need to start the Amida over again, since the first 3 Brachot are a set. Source: Kitzur Shulchan Aruch 19:1-3 - Danny Monday, 28 Tishrei 5769