Showing posts with label Tu B'Av. Show all posts
Showing posts with label Tu B'Av. Show all posts

Monday, August 15, 2011

Halocho #867 - Why is Tu B'Av a joyous day?

A number of joyous events happened over the years on Tu B'Av.


- It was the day the Generation-of-the-Wilderness realized that the sin of the spies had been forgiven, in the year 2488.


- It was the day that the tribes were allowed to intermarry, including orphaned daughters (as per Bemidbar 36:8) once all those who conquered the Land had passed away.


- On the same day the tribe of Binyamin were allowed to intermarry with other tribes, after the scandal of Give'ah (as per Shoftim 19 - 21), around the year 2524.


- It was the day that King Hoshea ben Elah removed the blockades that the wicked King Yerav'am ben Nevat had placed on the roads, preventing the Jews from going to Jerusalem for the Festivals about 75 years earlier, around the year 3040.


- It was the day the Romans allowed those massacred by the wicked Hadrian in Beitar to be buried, some time after he died in 138 (C.E).


- It was the day they stopped chopping wood for the altar in the Bet Hamikdash every year, as it marks the end of "summer" (as per Rashi on Breishis 8:22) and the start of the 2 months of "heat". The wood had to be worm free to be used on the altar, and had to be fully dried before the rainy season.


This gave everybody more time for learning Torah - and therefore Tu B'Av is the Joyous Day of Increased Torah Learning (and one does not say Tachanun on Tu B'Av.)


Source: The Book of our Heritage, Vol 3 page 307-313


Increase Torah learning on FaceBook; invite your Jewish friends to sign up to this Torah group.

- Danny
Monday, ט"ו באב - 15 Menachem Av 5771

Sunday, August 14, 2011

Halocho #866 - Three years of Orlo for trees

For 3 years after planting a tree, one may not eat its fruit, nor derive any benefit from the fruit, peels or pits. This is a Torah prohibition and applies to trees planted anywhere on the planet by anybody. 


How to count these 3 years: 


- Trees planted until Tu B'av (tomorrow - 15th of the month of Av; 45 days before Rosh Hashana) have their first birthday on Rosh Hashana, and 2 years later they turn "three years old". 


- Trees planted less than 45 days before Rosh Hashana need to count three years from their first Rosh Hashana. 


The laws of Orlo apply to trees grown from shoots or pits, and sometimes to trees that have been replanted. A tree that was cut and its stump is less than 1 Tefach (about 9 cm - 3.5 inches) high becomes Orlo again. 


One does not say Tachanun on Tu B'Av, nor at Mincha the afternoon before. The bride and groom do not fast on their wedding day if it's on Tu B'Av. 

Source: Kitzur Shulchan Aruch 22:8, 146:2, 173:1,3,4

- Danny
Sunday, 14 Menachem Av 5771

Monday, July 26, 2010

Halocho #618 - Why is Tu B'Av a joyous day?

A number of joyous events happened over the years on Tu B'Av.

- It was the day the Generation-of-the-Wilderness realized that the sin of the spies had been forgiven, in the year 2488.

- It was the day that the tribes were allowed to intermarry, including orphaned daughters (as per Bemidbar 36:8) once all those who conquered the Land had passed away.

- On the same day the tribe of Binyamin were allowed to intermarry with other tribes, after the scandal of Give'ah (as per Shoftim 19 - 21), around the year 2524.

- It was the day that King Hoshea ben Elah removed the blockades that the wicked King Yerav'am ben Nevat had placed on the roads, preventing the Jews from going to Jerusalem for the Festivals about 75 years earlier, around the year 3040.

- It was the day the Romans allowed those massacred by the wicked Hadrian in Beitar to be buried, some time after he died in 138 (C.E).

- It was the day they stopped chopping wood for the altar in the Bet Hamikdash every year, as it marks the end of "summer" (as per Rashi on Breishis 8:22) and the start of the 2 months of "heat". The wood had to be worm free to be used on the altar, and had to be fully dried before the rainy season.

This gave everybody more time for learning Torah - and therefore Tu B'Av is the Joyous Day of Increased Torah Learning (and one does not say Tachanun on Tu B'Av.)

Source: The Book of our Heritage, Vol 3 page 307-313

Increase Torah learning on FaceBook; click on http://www.new.facebook.com/groups/edit.php?members&gid=2387884087 and invite your Jewish friends to sign up to this Torah group.

- Danny
Monday, ט"ו באב - 15 Menachem Av 5770

Sunday, July 25, 2010

Halocho #617 - Three years of Orlo for trees

For 3 years after planting a tree, one may not eat its fruit, nor derive any benefit from the fruit, peels or pits. This is a Torah prohibition and applies to trees planted anywhere on the planet by anybody.

How to count these 3 years:

- Trees planted until Tu B'av (tomorrow - 15th of the month of Av; 45 days before Rosh Hashana) have their first birthday on Rosh Hashana, and 2 years later they turn "three years old".

- Trees planted less than 45 days before Rosh Hashana need to count three years from their first Rosh Hashana.

The laws of Orlo apply to trees grown from shoots or pits, and sometimes to trees that have been replanted. A tree that has was cut and its stump is less than 1 Tefach (about 9 cm) high becomes Orlo again.

Source: Kitzur Shulchan Aruch 173:1,3,4

One does not say Tachanun on Tu B'Av, nor at Mincha the afternoon before. The bride and groom do not fast on their wedding day if it's on Tu B'Av.

Source: Kitzur Shulchan Aruch 22:8, 146:2

- Danny
Sunday, 14 Menachem Av 5770

Please daven for a complete recovery of Pola Bat Chaya Malkah

Tuesday, August 4, 2009

Halocho #384 - Why is Tu B'Av a joyous day?

A number of joyous events happened over the years on Tu B'Av.

- It was the day the Generation-of-the-Wilderness realized that the sin of the spies had been forgiven, in the year 2488.

- It was the day that the tribes were allowed to intermarry, including orphaned daughters (as per Bemidbar 36:8) once all those who conquered the Land had passed away.

- On the same day the tribe of Binyamin were allowed to intermarry with other tribes, after the scandal of Give'ah (as per Shoftim 19 - 21), around the year 2524.

- It was the day that King Hoshea ben Elah removed the blockades that the wicked King Yerav'am ben Nevat had placed on the roads, preventing the Jews from going to Jerusalem for the Festivals about 75 years earlier, around the year 3040.

- It was the day the Romans allowed those massacred by the wicked Hadrian in Beitar to be buried, some time after he died in 138 (C.E).

- It was the day they stopped chopping wood for the altar in the Bet Hamikdash every year, as it marks the end of "summer" (as per Rashi on Breishis 8:22) and the start of the 2 months of "heat". The wood had to be worm free to be used on the altar, and had to be fully dried before the rainy season.

This gave everybody more time for learning Torah - and therefore Tu B'Av is the Joyous Day of Increased Torah Learning.

Source: The Book of our Heritage, Vol 3 page 307-313

Increase Torah learning on FaceBook; click on http://www.new.facebook.com/groups/edit.php?members&gid=2387884087and invite your Jewish friends to sign up to this Torah group.

- Danny Tuesday, 14 Av 5769, Erev Tu B'Av 5769

Please daven for a complete recovery of Chava Elya Rivka Bat Kayla's eyesight

Monday, August 3, 2009

Halocho #383 - Is Tu B'Av the festival of love?

One does not say Tachanun on Tu B'Av, nor at Mincha the afternoon before. The bride and groom do not fast on their wedding day if it's on Tu B'Av. Source: Kitzur Shulchan Aruch 22:8, 146:2 This Wednesday will be Tu B'Av, the day girls went to dance in the vineyards in the hope of attracting a future husband. The only other day this was done was on Yom Kippour, the day Hashem forgave the sin of the Golden Calf. The 15th of Av was the day Hashem forgave the Generation-of-the-Wilderness for the sin of the spies talking evil about the Promised Land. To quote The Book of our Heritage: "Since these 2 days were days of purification from sin, the earlier generations did not hesitate to regard them as days of festivity and dancing for the daughters of Israel... and there was no apprehension lest they breach the fence of chastity and modesty." Source: The Book of our Heritage, Vol 3 page 307 King Saul called his son Yehonathan "Ben N'avat Hamardut", son of the rebellious outgoing one, because Achinoam noticed that Saul was too shy to approach any of the girls dancing, so she approached him. Source: Rashi on Shmuel-1, 20:30 - Danny Monday, 13 Av 5769

Please daven for a complete recovery for Tamar bat Naama - תמר בת נעמה

Friday, August 15, 2008

Halocho #147 - Shabbat Nachamu

While normally the Haftara is connected to the weekly Torah reading, for 7 weeks following 9 B'Av we read the 7 Haftarot of Consolation from Yeshayahu. This week is named after the opening words of the 7 Haftarot of Consolation; "Nachamu, Nachum Ami"; Hashem instructs Yeshayahu to "Console, console My people". Since it's Tu B'Av, one does not say Tzidkoscho Tzedek at Mincha on Shabbat (since one wouldn't say Tachanun if it were a weekday). Source: Kitzur Shulchan Aruch 128:4, 22:8, - Danny Erev Shabbat Nachamu, 14 Menachem-Av 5768

Please daven for ESTHER DEVORA bat MINDEL RUTH - אסתר דבורה בת מינדל רות

Wednesday, August 13, 2008

Halocho #145 - Why is Tu B'Av a joyous day?

A number of joyous events happened over the years on Tu B'Av, which is on this coming Shabbat.

- It was the day the Generation-of-the-Wilderness realized that the sin of the spies had been forgiven, in the year 2488.

- It was the day that the tribes were allowed to intermarry, including orphaned daughters (as per Bemidbar 36:8) once all those who conquered the Land had passed away.

- On the same day the tribe of Binyamin were allowed to intermarry with other tribes, after the scandal of Give'ah (as per Shoftim 19 - 21), around the year 2524.

- It was the day that King Hoshea ben Elah removed the blockades that the wicked King Yerav'am ben Nevat had placed on the roads, preventing the Jews from going up to Jerusalem for the Festivals about 75 years earlier, around the year 3040.

- It was the day the Romans allowed those massacred by the wicked Hadrian in Beitar to be buried, some time after he died in 138 (C.E).

- It was the day they stopped chopping wood for the altar in the Bet Hamikdash every year, as it marks the end of "summer" (as per Rashi on Breishis 8:22) and the start of the 2 months of "heat". The wood had to be worm free to be used on the altar, and had to be fully dried before the rainy season.

This gave everybody more time for learning Torah - and therefore Tu B'Av is the Joyous Day of Increased Torah Learning.

Increase Torah learning on FaceBook; click on http://www.new.facebook.com/groups/edit.php?members&gid=2387884087 and invite your Jewish friends to sign up to this Torah group.

Source: The Book of our Heritage, Vol 3 page 307-313

- Danny Wednesday, 12 Menachem Av 5768

Please daven for ESTHER DEVORA bat MINDEL RUTH - אסתר דבורה בת מינדל רות

Tuesday, August 12, 2008

Halocho #144 - Is Tu B'Av the festival of love?

This Shabbat is Tu B'Av, which is famous for being the day girls went to dance in the vineyards in the hope of attracting a future husband. The only other day this was done was on Yom Kippour, the day Hashem forgave the sin of the Golden Calf. The 15th of Av was the day Hashem forgave the Generation-of-the-Wilderness for the sin of the spies talking evil about the Promised Land. To quote The Book of our Heritage: "Since these 2 days were days of purification from sin, the earlier generations did not hesitate to regard them as days of festivity and dancing for the daughters of Israel... and there was no apprehension lest they breach the fence of chastity and modesty." Source: The Book of our Heritage, Vol 3 page 307 King Saul called his son Yehonathan " Ben N'avat Hamardut", son of the rebellious outgoing one, because Achinoam saw that Saul was too shy to approach any of the girls dancing, so she approached him. Source: Rashi on Shmuel-1, 20:30 - Danny Tuesday, 11 Menachem Av 5768

Please daven for a little girl - TAMAR bat NAAMA - תמר בת נעמה

Thursday, February 21, 2008

Halocho #53 - Three years of Orlo for trees

For 3 years after planting a tree, one may not eat its fruit, nor derive any benefit from the fruit, peels or pits. This is a Torah prohibition and applies to trees planted anywhere on the planet by anybody. How to count these 3 years: - Trees planted until Tu B'av (15th of the month of Av; 45 days before Rosh Hashana) have their first birthday on Rosh Hashana, and 2 years later turn "three years old". - Trees planted less than 45 days before Rosh Hashana need to count three years from their first Rosh Hashana. The laws of Orlo apply to trees grown from shoots or pits, and sometimes to trees that have been replanted. A tree that has was cut and its stump is less than 1 tefach (about 9 cm) high becomes Orlo again. Source: KSA 173:1,3,4

סימן קעג – הלכות ערלה
סעיף א - כל עץ מאכל בין של ישראל בין של אינו יהודי ואפילו בעציץ שאינו נקוב, שלש שנים הראשונות מנטיעתו, הפירות וגרעינין והקליפות הכל אסור בהנאה, ושלש שנים אלו אין מונים מיום ליום. אלא אם נטע קודם ט"ז באב, כיון שיש מ"ד יום עד ראש השנה נחשב לו השנה, משום די"ד יום המה ימי קליטה ואחר כך ל' יום בשנה נחשב שנה. ושוב מונה ב' שנים מתשרי, אבל אם נטע מיום ט"ז באב ואילך, לא נחשב שנה זאת לכלום, ומונה מתשרי שלש שנים. סעיף ב - בשנה הרביעית נקראו הפירות, "נטע רבעי" וצריכין פדיון. כיצד פודה אותן, תולשן לאחר שנגמרו כל צרכן, ונוטל מטבע כסף או פירות של היתר שוות פרוטה, ואומר: בזה אני פודה פירות נטעי רבעי. ונוטל המטבע או הפירות ושוחקן וזורקן בנהר, ואין מברכין בחוץ לארץ על הפדיון. סעיף ד - אילן שנקצץ אם נשאר גובה מהארץ טפח, אזי מה שגדל אחר כך אינו חייב בערלה, אבל אם לא נשאר טפח חייב בערלה. ומונים השנים משעת הקציצה. ואילן שנעקר ונשאר משרשיו מחובר, אפילו רק כעובי המחט שמותחין בו הבגד לאחר אריגה, בידוע שיכול לחיות בלי תוספת עפר, ופטור אפילו הוסיף עליו עפר הרבה.