Sunday, March 24, 2013

Halocho #1070 - Should one use a candle for Bedikat Chametz?

Tonight - Sunday night - one may not do any work, nor eat anything, until one has checked the house for Chametz.

Before one starts searching the house for Chametz the entire house needs to be cleaned, and the Chametz that one plans to use until mid-morning on Monday morning needs to be put in a secure place.

First one says the Bracha:

"אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל בִּעוּר חָמֵץ"
"… to destroy Chametz", since the point of the search is to rid the house of Chametz.

After the search is complete one says “Kol Chamira” declaring that "all Chametz one isn't aware of" to be “ owner-less and worthless like dust”.

This declaration constitutes a Halachic “destroying Chametz”, which is why one shouldn't interrupt between the Bracha, the searching and the Kol Chamira with anything unrelated to the search.

One may appoint other members of the household to help with the search, as long as they are over Bar/Bat Mitzva.

The search is done using a single candle which provides the optimal light for searching. A torch (like a Havdala candle) is not allowed – as it’s a fire hazard and it gives a flickering light – and if it was used one needs to redo the search.

Search under all furniture, inside all closets, pockets of all clothes worn in the past year, schoolbags, purses, cars and anywhere else where Chametz could have been placed accidentally or purposely by adults, children or toddlers.


Source: Kitzur Shulchan Aruch 111:1-10

There is no need to turn off the electric lights while searching with a candle, since with more light it’s easier to find Chametz.

After searching with a candle in those places where it’s safe and convenient to do so, one should continue with a flashlight, so that one can search safely and calmly without fear of burning down the house.

Source: Rabbi Shimon Eider zt”l, Halachos of Pessach, Vol. 1, page 86

One does not say מִזְמוֹר לְתוֹדָה nor לַמְנַצֵּחַ from Erev Pessach until Isru Chag.

- Danny
Sunday, 13 Nissan 5773

Thursday, March 21, 2013

Halocho #1069 - The great Shabbat Hagadol

Today, 10 Nissan, in the year 2449, the Jews in Egypt selected lambs for their Pessach sacrifice.

Forty years later, on 10 Nissan, the prophetess Miriam - sister of Aaron and Moshe - died.

A year later on 10 Nissan, the Jews crossed the Jordan river, as recorded in Joshua 3-4.

The Jews in Egypt were commanded to take home a lamb for their pre-Exodus Seder on 10 Nissan, four days before it was going to be sacrificed.

It was a miracle that the Egyptians didn't harm the Jews when they did this, since lambs were considered sacred objects in Egypt.

Since we left Egypt on Thursday 15 Nissan, this miracle happened on a Shabbat. To commemorate this miracle, the Shabbat before Pessach is called Shabbat Hagadol - the Great Shabbat - and a special Haftara is read; the last chapter in Malachi which predicts the future redemption, may we merit it speedily in our days.

The custom is to read the narrative section of the Haggada - from Avadim Hayinu (we were slaves) until (but not including) Rabban Gamliel's admonition to say "Pesach, Matza and Marror" - at Mincha on Shabbat Hagadol.


Source: Shulchan Aruch, Orach Chaim 430

Shabbat Shalom

- Danny
Thursday, 10 Nissan 5773

Wednesday, March 20, 2013

Halocho #1068 - May one sew on Yom Tov?

All 39 categories of "creative work" that are forbidden to do on Shabbos are also forbidden on Yom Tov, with some notable exceptions:

- In order to prepare food for Yom Tov one may knead, cook, bake and shecht (ritually slaughter).

- One may carry outside - even without an Eruv - on Yom Tov, as long as it's for some purpose, even if it's not food-related.

- One may light a flame from an existing flame on Yom Tov if it's for some useful purpose, even if it's not food-related. However, one may not light a Yahrzeit candle on YomTov.

- One may grind those spices on Yom Tov that would lose their flavor if ground before Yom Tov.

- One may sew up stuffed chicken on Yom Tov, but the needle needs to be threaded before Yom Tov. 


Source: Kitzur Shulchan Aruch 98:1, 3, 15

- Danny
9 Nissan 5773

Tuesday, March 19, 2013

Halocho #1067 - - Why do the firstborns fast?

Why don't firstborns celebrate the fact that they were saved from the 10th plague - the smiting of Egyptian firstborns?

On Erev Pessach - this coming Monday - all firstborns will fast in memory of them fasting in Egypt on Erev Pessach, to ensure they wouldn't be punished along with the Egyptians in the 10th plague.

The Hallel said at the Seder includes praise for their delivery.

All firstborn males fast; even if they're only a firstborn to one of their parents.

Even firstborns who are exempt from Pidyon haBen - like Cohanim, Levites or being born after a stillborn - also have to fast.

The father of a young firstborn needs to fast for him.

Whether a firstborn (or his father) may attend a Se'udat Mitzva like a Siyum, Brit or Pidyon haBen and break his fast to participate in the meal, depends on local / family custom.

After breaking his fast, he can eat the rest of the day.


Source: Kitzur Shulchan Aruch 113:6, 115:2

- Danny

Tuesday, 8 Nissan 5773

Check out my Dad's blog at http://theschgroup.blogspot.com

Monday, March 18, 2013

Halocho #1066 - Selling Chametz to a non-Jew

Since most of us don't want to start selling Chametz on Erev Pessach, one can go to most local Rabbis and appoint them as a messenger to sell our Chametz.

The Rabbi will make a legal sale of the Chametz including a legal document and a deposit. Realize that this is a bona fide sale, and that the non-Jew is entitled to come to our homes and request we hand over our Chametz, as has occasionally happened.

After Pessach the Rabbi goes to the non-Jew and asks to be paid the remainder of the debt and offers to buy back the Chametz from the non-Jew at a higher price. Since the non-Jew usually prefers to make a quick profit rather than paying for hundreds of items scattered throughout the city, he will sell the Chametz to the Rabbi.

One should only sell Chametz and not the containers it's in - especially not containers that require Tevila, like metal and glass, otherwise one would need to Toivel them in a Mikva after Pessach, since they belonged to a non-Jew during Pessach.

Chametz that has been sold (via the Rabbi) must be locked away so that one doesn't accidentally use it, which would be a double problem: Chametz on Pessach and stealing from the non-Jew.

Even if one has no intention of keeping Chametz in one's home, one should still go to a Rabbi to appoint him to sell ones Chametz. Why?

A lot of products may be Chametz contrary to popular belief - depending on the latest production methods - like medications, creams, soaps or even food which one discovers later wasn't really Kosher for Pessach.

During Pessach one may discover Chametz that one wasn't aware of, or that one forgot to get rid of in the last-minute pre-Pessach rush.

If one sold all one's Chametz then one didn't own any during Pessach; a Torah prohibition.

Chametz that belonged to a Jew during Pessach may not be used after Pessach. This is a Rabbinical decree; a punishment for owning the Chametz.


Source: Kitzur Shulchan Aruch 114

- Danny
Monday, 7 Nissan 5773

Sunday, March 17, 2013

Halocho #1065 - Is burning Chametz wasteful?

The Torah forbids us to waste or destroy items that can still be used.

The Torah commands us to burn - or otherwise destroy - all Chametz in our possession on Erev Pessach morning.

Can we reconcile these 2 Halachot?

The Mitzva to destroy Chametz can be fulfilled with a bare minimum of Chametz; preferably with leftovers that nobody would be able to use. Usable Chametz can be donated to various charity organizations which will distribute it to the needy. That said, whatever Chametz is still in your possession mid-morning on Erev Pessach, needs to be burned.

Alternately, Chametz can be sold to a non-Jew. More about that tomorrow.


Source: Kitzur Shulchan Aruch 144

- Danny
Sunday, 6 Nissan 5770

Thursday, March 14, 2013

Halocho #1064 - The second day of Pessach

On the second night of Pessach we start counting the 49 days of Sefirat Ha'Omer; culminating with Shavuoth.

On the second day of Pessach one should do something at the meal to commemorate Queen Esther's second feast, which ended with the wicked Haman being hanged on that day.


Source: Kitzur Shulchan Aruch 103:6

Shabbat Shalom,


- Danny
Thursday, 3 Nissan 5773

Wednesday, March 13, 2013

Halocho #1063 - Storytelling is a Mitzva

At the Seder one reads the entire Haggada.

However, there's no Mitzva per se, to read the Haggada.

There's a Mitzva in the Torah to tell one's children the story of the Exodus from Egypt in Question-Answer format on Seder night.

The Haggada gives a framework so that one covers all required parts of the story, which is why it's important to understand and explain all those parts of the Haggada that discuss the slavery, 10 plagues and redemption, in a language that all participants understand.


Source: Kitzur Shulchan Aruch 119:4

- Danny
2 Nissan 5773

Monday, March 11, 2013

Halocho #1061 - Rosh Chodesh Nissan

Tonight - Monday night - begins the first day of the first month - Nissan.

Don't forget Hallel and יַעֲלֶה וְיָבא

1 Nissan was the last of the 8 inaugural days of the Mishkan (tabernacle) and the first day that Aaron served as Cohen Gadol (high priest) and his 4 sons as Cohanim.

That same day, two of them - Nadav and Avihu - brought an offering not in accordance with Halacha and were killed by a heavenly fire.

On that day the heads of the 12 tribes started bringing their inaugural sacrifices - one prince each day. Some people have the custom of reading that day's sacrifice during the first 12 days of Nissan. This can be found in the Siddur as the Torah Reading for Chanuka.

One does not say Tachanun during the entire month of Nissan.

One may not fast during Nissan, with the following exceptions:

- Firstborns fast on Erev Pessach (today in 2 weeks).

- Fasting for distressingly bad dreams.

- Couples getting married during Nissan, even on Rosh Chodesh, whereas on any other Rosh Chodesh the bride and groom do not fast.


Source: Kitzur Shulchan Aruch 107:1,2

Chodesh Tov!

- Danny
Monday, 29 Adar 5769

Sunday, March 10, 2013

Halocho #1060 - Can Matza be folded?

Matza is made from flour and water. Nothing else.

The water is drawn from a well or spring at twilight the evening before it is used. The water for Sunday's baking is drawn on Thursday evening.

The flour is ground from wheat that was harvested while still slightly green; once wheat is fully ripe it can become Chametz (leaven) even before being harvested, if it comes into contact with water.

The wheat needs to be ground into flour at least 24 hours before it is used, to give it time to cool down.

18 minutes after water is added to flour the dough becomes Chametz. Matza baking happens in 18-minute batches after which all equipment is thoroughly cleaned to remove all traces of dough.

Matza used at the Seder needs to be made with the intention of it being used for a Mitzva; everybody involved in its production says "L'shem Mitzvat Matza" (for the purpose of the Mitzva of Matza) before all activities. This is know as Shmura-Matza.

If a Matza has a fold in it, or a bubble more than a finger high (2.5 cm), then the fold or bubble are considered Chametz and need to be broken off and disposed of. The rest of the Matza can be eaten.

One is forbidden to eat Matza on Erev Pessach. Most people have the custom to stop eating Matza from Rosh Chodesh Nissan already - that's on Tuesday. Some don't eat Matza an entire month before Pessach.

Source: Kitzur Shulchan Aruch: 108, 109, 110

- Danny
Sunday, 28 Adar 5773

Thursday, March 7, 2013

Halocho #1059 - A long Shabbat morning service

This week we take out two Sifrei Torah. The Torah Reading starts with a double Parsha: Vayakel-Pekudei. 


After Kaddish the second Sefer Torah is used for Maftir to read Parshat HaChodesh in anticipation of the upcoming month of Nissan. 

The Haftara is from Ezekiel 45 which discusses the dedication of the Temple starting on Rosh Chodesh Nissan as well as the Pessach sacrifice 2 weeks later. 

This week is also Shabbat Mevorchim the month of Nissan. Rosh Chodesh Nissan will be on Tuesday. 

Source: Kitzur Shulchan Aruch 140:2 

Shabbat Shalom uMevorach
- Danny

Thursday, 23 Adar 5773

Wednesday, March 6, 2013

Halocho #1058 - Is January the first month?


This Shabbat for Maftir we will read Parshas HaChodesh (Exodus Ch. 12, Verses 1-20).

Parshas HaChodesh reminds us of the following upcoming Mitzvot:

- The month of Nissan (which begins on Tuesday) is the first month on the Jewish calendar, as the opening words of Parshat Hachodesh proclaim: "This month is for you the first month".

- The laws of Korban Pessach; sacrificed on Erev Pessach in the afternoon, it had to be roasted whole and then eaten on the first night of Pessach with Matza and Marror (bitter herbs).

- Leftovers had to be burnt on the first day of Chol Hamo'ed.

- Matza needs to be made carefully to ensure it doesn't become Chametz (leaven).

- The first and last days of Pessach are Yom Tov.

- One may not own Chametz, nor eat it, during Pessach .

Source: Kitzur Shulchan Aruch 140:2
- Danny Wednesday, 22 Adar 5773

Tuesday, March 5, 2013

Halocho #1057- Kashering from meat to milk

When needed, one can Kasher utensils that are not Kosher. E.g. if one put a Milky spoon in a hot bowl of meat it cannot be used until it is Kashered.

Before Pessach one can Kasher certain Chametz utensils to make them Kosher for Pessach.

Kashering must be done under the supervision of somebody who has learned all the intricate laws of Kashering, when possible.

When utensils are Kashered, they become Kosher and Parev; neither milky nor meaty.

The custom is to refrain from Kashering Milky utensils to use them subsequently for Meaty, or Meaty utensils to use them for Milky.


Source: Kitzur Shulchan Aruch 46:15, 116:18

- Danny
Tuesday, 23 Adar 5773

Monday, March 4, 2013

Halocho #1056 - The week of Chol Hamo'ed; Chol or Mo'ed?

The intermediary days of Pessach and Succoth are known as Chol Hamo'ed. Some types of work are permitted, others are forbidden.

In order to ensure that one does the laundry before the Mo'ed (Jewish Holiday), doing laundry is forbidden on Chol Hamo'ed, except in extenuating circumstances:

- If it was impossible to launder before the Mo'ed (e.g. one was locked up in jail) then one may launder on Chol Hamo'ed

- Baby clothes that continuously get soiled and need to be changed many times a day may be laundered on Chol Hamo'ed

When laundering on Chol Hamo'ed one must ensure it's done in private.

All medical procedures are allowed on Chol Hamo'ed.

If one has the opportunity to borrow money and there's reason to believe that after Yom Tov the money will no longer be available, then one may borrow the money on Chol Hamo'ed (even if it means writing an IOU), even if it's for a post Yom Tov business deal.


Source: Kitzur Shulchan Aruch 104:13, 14, 16
- Danny Monday, 22 Adar 5773

Sunday, March 3, 2013

Halocho #1055 - Writing on Chol Hamo'ed

The intermediary days of Pessach and Sukkot are known as Chol Hamo'ed. Some types of work are permitted, others are forbidden.

Writing is only allowed in cases of need:

Writing down information so that it won't be forgotten is allowed.

Writing letters to friends and family is allowed.

The custom is to write the first line at an angle as a reminder that writing is only partially permitted.


Source: Kitzur Shulchan Aruch 104.
- Danny Sunday, 21 Adar 5773

Thursday, February 28, 2013

Halocho #1053 - What color is a Red Heifer?

This Shabbat a second Sefer Torah is taken out for Maftir and the laws of פָּרָה אֲדֻמָּה – the Red Heifer – are read. (The first 22 verses of Parshat חֻקַּת   in במדבר י"ט ) 


There are opinions that there’s a Torah obligation to hear it being read, and people who don’t have access to a Minyan should find one this week. 

A Kosher פָּרָה אֲדֻמָּה is a (female) cow past its second birthday that is completely ginger-brown. Even two white or black hairs near each other would invalidate it. 

The non-brown part of its horns and hooves need to be filed down. Its eyes, teeth and tongue do not need to be brown. 

Using the פָּרָה אֲדֻמָּה for any work – even to carry something – would invalidate it. Birds and insects that land on its back do not invalidate it. 

The פָּרָה אֲדֻמָּה is slaughtered and burnt and the ashes mixed with spring water and sprinkled on people who come in contact with a corpse, on the third and seventh day of their purification process. 

This was a prerequisite for access to the בֵּית הַמִּקְדָּש (Temple). Since there’s a Mitzva to go into the בֵּית הַמִּקְדָּש on Pessach, we read this in anticipating of being able to implement it this year, or at least בִּמְהֵרָה בְיָמֵינוּ – soon in our lifetime. 

Sources: Kitzur Shulchan Aruch 140:2-3, Mishna Masechet Para, Ch. 1, Rambam Hil. Para Ch. 1 Shabbat Shalom

- Danny
Thursday, 18 Adar 5773

Wednesday, February 27, 2013

Halocho #1052 - Working on Chol Hamo'ed

The intermediary days of Pessach and Sukkot are known as Chol Hamo'ed. Some types of work are permitted, others are forbidden. 


Chazal (our Rabbis of blessed memory) have some harsh words for those who don't honour Chol Hamo'ed properly. 

Honouring Chol Hamo'ed includes eating meals and wearing clothes that are closer to Yom Tov standards than regular weekday standards. 

On Chol Hamo'ed one may do all work needed to prevent a monetary loss. 

Preparing food for Chol Hamo'ed for the last days of Yom Tov is allowed. 

Gardening is forbidden besides for picking fruit for Chol Hamo'ed or for Yom Tov, or to prevent plants dying, e.g. if they need to be irrigated. Planting is forbidden. 

Cutting hair is forbidden on Chol Hamo'ed. Cutting nails is only allowed if one also cut them before Yom Tov. 

Source: Kitzur Shulchan Aruch 104

- Danny
Wednesday, 17 Adar 5773

Tuesday, February 26, 2013

Halocho #1051 - Start learning about Pessach

The laws of Pessach in Shulchan Aruch begin with: "One should start learning the laws of Pessach thirty days before Pessach". 


If you fill up a storage room that you don't plan on entering again until after Pessach, you don't have to first check it for Chametz. However, if it's within 30 days to Pessach, then you do have to check it at night with a candle. 

If you forgot to check it, you have to empty it, and check it that night for Chametz with a candle.

Source: Shulchan Aruch, Orach Chaim 429:1, Kitzur Shulchan Aruch 111:13

- Danny
Tuesday, 16 Adar 5773

Sunday, February 24, 2013

Halocho #1051 - Shushan Purim is tonight


Today - Sunday - Purim is celebrated in most of the world. 

The Purim meal should begin with a Dvar-Torah. Since Purim is 30 days before Pessach, the following is an appropriate Purim-meal Dvar-Torah: 

“The laws of Pessach in Shulchan Aruch begin with: One should start learning the laws of Pessach thirty days before Pessach.” 

In Jerusalem - and other cities that were walled in the time Joshua-ben-Nun conquered the Holy Land - we celebrate Shushan-Purim a day later. 

On both Purim and Shushan-Purim Tachanun, Kel-Erach-Apaim and Lamenatze'ach are not said and fasting is not allowed. 

Don't forget to add עַל הַנִּסִּים during Amida and Birkat Hamazon. 

Source: Kitzur Shulchan Aruch 141:9

- Danny who celebrates Purim tomorrow.
Sunday, 14 Adar 5773

Next Halocho-a-day on Tuesday.

Thursday, February 21, 2013

Halocho #1050 - Destroy and remember


This Shabbat - the one before Purim - is Parshat Zachor.

There is an opinion that it's a Torah obligation to hear Parshat Zachor being read in shul this week, and if you don't have a Minyan near home you need to go to a town with a Minyan for this Shabbat. 

If a Minyan cannot be found, Parshat Zachor should be read even without a Minyan.
A second Sefer Torah is taken out and for Maftir we read about the obligation to annihilate the nation of Amalek and remember their wickedness. 

For the Haftara we read the story of King Saul's attempt to fulfill the Mitzva of annihilating Amalek. (Shmuel-1 Ch. 15) 

Source: Kitzur Shulchan Aruch 140:2, 3

Shabbat Shalom

- Danny
Thursday, Fast of Esther, 11 Adar 5773


Wednesday, February 20, 2013

Halocho #1049 - When is Ta'anit Esther - and when did Queen Esther fast?


When Purim is on Sunday - like this year - then the fast of Esther is on the Thursday before. (That's tomorrow!)

If one forgets to fast on Thursday, one fasts the next day - on Friday.

Ta'anit Esther is not as stringent as other fast days, and expecting and nursing mother do not fast, nor does anybody who is unwell. When in doubt, consult with a Rabbi.

The custom is to give 3 coins to charity after Mincha on Ta'anit Esther. Each coin should be half the local currency - half dollar, half shekel, etc.

When did Esther fast?

Over 2,300 years ago, two days before Pessach, Haman decreed that all the Jews would be destroyed on 13th Adar, eleven months later.

After consulting with her cousin Mordechai, Queen Esther declared a 3-day long fast that lasted through the first days of Pessach, after which she went – uninvited – to the king and invited him and Haman to a wine feast.

At the wine feast she invited them to a second wine feast where which she gained royal permission for the Jews to defend themselves.

Jews always fast and pray when going out to war, and so they did on Adar 13, 3406 (354 BCE). On Adar 14 they celebrated their victory.

Ta’anit Esther is the only one of the 6 fast days not mentioned in Tanach.

Source: Kitzur Shulchan Aruch 141:1, 5, 8. Esther 2:7, 3:12-9:30

- Danny
Wednesday, 10 Adar 5773

Tuesday, February 19, 2013

Halocho #1048 - How do we publicize the miracle of Purim?

One of the Mitzvot of Purim is hearing Megilat Esther being read at night and again in the morning.

One needs to hear every single word to fulfill this Mitzva.

The Megila should be heard in a shul if possible; the bigger the crowd the bigger the publicity of the miracle.

Everybody needs to hear the Megila including men, women and children old enough to attend without disturbing.

The reading needs to be done from a Kosher Megila; one that is handwritten by a Sofer on parchment.

The entire Megila - some 20 columns in a standard edition - is unrolled and folded like a letter before it is read.

Three Brachot are recited before the Megila is read (both in the evening and the morning) and a single one after the reading.


Source: Kitzur Shulchan Aruch 141:7, 9, 10, 11

- Danny
Tuesday, 9 Adar 5773

Monday, February 18, 2013

Halocho #1047 - If you forget to say עַל הַנִּסִּים on Purim

On Purim one adds עַל הַנִּסִּים to the Birkat Hamazon during the 2nd Bracha.

If you forgot to add עַל הַנִּסִּים and you've already said 'ברוך אתה ה then you don't have to make amends.

However, if possible you should say the following during the HaRachaman's after the 4th Bracha:

הָרַחֲמָן הוּא יַעֲשֶׂה לָנוּ נִסִּים וְנִפְלָאוֹת כְּמוֹ שֶׁעָשָׂה לַאֲבוֹתֵינוּ בַּיָּמִים הַהֵם בַּזְּמַן הַזֶּה בִּימֵי מרדכי
...and then continue with the rest of the עַל הַנִּסִּים.

During every Amida of Purim one adds עַל הַנִּסִּים during Modim.

If you forgot to add עַל הַנִּסִּים and you've already said 'ברוך אתה ה then you don't have to make amends.


Source: Kitzur Shulchan Aruch 44:16, 139: 21

- Danny
Monday, 8 Adar 5773

Sunday, February 17, 2013

Halocho #1046 - Yahrzeit of our teacher Moses; Moshe Rabeinu

According to most opinions, 7 Adar is the Yahrzeit of our teacher Moses - Moshe Rabeinu.

Many Jewish Burial Societies [Chevra Kadisha] have their annual meeting on that day, including fasting and special prayers.

Halachot related to Moshe Rabeinu:

When babies start talking one should teach them the verse "תּוֹרָה צִוָּה-לָנוּ, משֶׁה. מוֹרָשָׁה, קְהִלַּת יַעֲקב" and Shma Yisrael...", after ensuring that they are clean while being taught.

Moshe Rabeinu went up to Har-Sinai to get the 2nd set of Luchot on a Thursday and came down on a Monday, which is why these 2 days are auspicious for praying - and we therefore add the long "Vehu Rachum" prayer before Tachanun on these 2 days.

There's a limit as to how long one may mourn a deceased - but even for a great Torah scholar one may not mourn longer than 30 days, as nobody can be greater than our teacher Moshe for whom it is stated "and they mourned Moshe for 30 days".


Sources: Shulchan Aruch Orach Chaim 58:2, KSA 165:10, 22:9, 215:1

- Danny
Sunday, 7 Adar 5773


Thursday, February 14, 2013

Halocho #1045 - Purim gifts for your friends

One of the Mitzvot of Purim is Mishlo’ach Manot; sending at least two food items to one fellow Jew.

These 2 food items need to be ready to eat. For example fruit, wine, cake or cooked meat.

It’s commendable to send Mishlo’ach Manot to a lot of people, but it’s even better to spend more on Matanot La'Evyonim to the poor and needy.

Both men and women need to send Mishlo’ach Manot. Men should send to men, women should send to women.

A mourner (in the 12 months for parents or 30 days for siblings, spouse or child) also needs to send Mishlo’ach Manot. One does not send Mishlo’ach Manot to a mourner unless there are no other Jews around.

One may give Matanot La'Evyonim to a needy mourner. 

Source: Kitzur Shulchan Aruch 142:1, 2, 4, 7

- Danny
Thursday, 4 Adar 5773