Halocho #1086 - Today is Pessach Sheni

Today - Wednesday - is Pessach Sheni - the 2nd Pessach.

In the time of the Bet Hamikdash, if a person couldn't bring the Korban Pessach on Erev Pessach, they have a 2nd chance a month later.

In the afternoon of 14th Iyar they would bring the Korban Pessach and roast it. After nightfall they would eat it with Matza and Marror. The leftovers were burnt the next morning.

Unfortunately this year we again missed both chances to bring the Korban Pessach.

Source: Bamidbar 9:9-12

Wednesday, 14 Iyar 5773 - 29th day of the Omer
- Danny

Halocho #1085 - What's special about a firstborn Kosher animal?

If a Kosher animal that has never given birth - and belongs only to a Jew - gives birth to a male, the calf has Kedusha (some holiness) and needs to be given to a Cohen, even nowadays. 

This first-born animal may not be used for any work, and its wool may not be sheared, nor used if it fell off. 

In the time of the Bet Hamikdash (Temple) the animal would be brought as a sacrifice, with most of the meat being eaten by the Cohen. 

Nowadays the Cohen needs to keep it until it gets a permanent blemish, at which time anybody can help eat it. The Cohen may not blemish it. 

It's a Mitzva to sell part of all first-time pregnant kosher animals to a non-Jew so that the calf - if it's a male - will not have any Kedusha; avoiding the possibility of it not being treated properly. 

Source Kitzur Shulchan Aruch 177

- Danny
Tuesday, 13 Iyar 5773 - 28th day of the Omer

Halocho #1084 - Three years of Orla for trees

For 3 years after planting a tree, one may not eat its fruit, nor derive any benefit from the fruit, peels or pits. This is a Torah prohibition and applies to trees planted anywhere on the planet by anybody. 

How to count these 3 years: 

- Trees planted until Tu B'av (15th of the month of Av; 45 days before Rosh Hashana) have their first birthday on Rosh Hashana, and 2 years later turn "three years old". 

- Trees planted less than 45 days before Rosh Hashana need to count three years from their first Rosh Hashana. The laws of Orlo apply to trees grown from shoots or pits, and sometimes to trees that have been replanted. 

A tree that has was cut and its stump is less than 1 tefach (about 9 cm) high becomes Orlo again. 

Source: Kitzur Shulchan Aruch 173:1,3,4

- Danny
Monday, 12 Iyar 5773 - 27th day of the Omer

Halocho #1083- What's new? Chodosh and Yoshon

The "five grains" are wheat, barley, spelt, oats and rye. 

Grain that was planted and started taking root before the first day Chol Hamoed Pessach may be eaten immediately - and is called "Yoshon" (old). 

Grain that took root thereafter is "Chodosh" (new) and may not be eaten until after the 2nd day Chol Hamoed Pessach of the coming year. In Israel, Chol Hamoed Pessach starts on 16th Nissan, in the Diaspora on the 17th Nissan. 

The Torah prohibition of eating Chodosh applies to grain grown on Jewish land, according to all opinions. There is a minority opinion that Chodosh does not apply to grain grown in the Diaspora on non-Jewish land; the custom is to rely on this opinion in emergency. 

Source: Kitzur Shulchan Aruch 172:1-3

- Danny
Sunday, 11 Iyar 5773 - 26th day of the Omer

Halocho #1082 - Last minute Shabbos preparations

Close to candle-lighting time one should ensure that Challa has been separated from the loaves to be used during Shabbat, and then one should announce that it's Candle Lighting Time. All this should be done calmly and pleasantly. 

Before leaving the house on Friday afternoon, one should check ones pockets to make sure they don’t contain objects that are Muktza. 

In places without an Eruv - where carrying is forbidden - one must ensure one pockets are empty every time one wants to step outside. 

Source: Kitzur Shulchan Aruch 72:22-23.

Shabbat Shalom,

- Danny
Thursday, 8 Iyar 5773 - 23rd day of the Omer

Halocho #1081 - Which Haftara do we read this week?

This Shabbat we read a double Parsha; אַחֲרֵי מוֹת and קְדוֹשִׁים.

When there is a double Parsha, we usually read the Haftara of the second Parsha, except for Acharei-Mot with Kedoshim

This week we will read the Haftara of אַחֲרֵי מוֹת which is from Amos Ch. 9:7 - הֲלוֹא כִבְנֵי כֻשִׁיִּים 

Source: Kitzur Shulchan Aruch 79:6

Sefardim read the Haftara of Kedoshim this week. 
Source: Shulchan Aruch, Orach Chaim 128

- Danny
Monday, 7 Iyar 5773 - 22nd day of the Omer

Halocho #1080 - Don't forget to count the Omer

If you forget to count the Omer at night, then you should count during the next day - but without a Bracha. You can then continue counting (at night) as usual with a Bracha.

If you forgot to count during the night as well as the following day, then you should still continue counting the Omer each night, but you may no longer make the Bracha.

If you're unsure if you counted the previous night, you may continue counting with a Bracha.

Source: Kitzur Shulchan Aruch 120:2

- Danny
Monday, 5 Iyar 5773 - 20th day of the Omer

Halocho #1079 - What day of the Omer is it today?

Before making the Bracha on counting the Omer, one should know which day one is going to count.

If one has not yet counted the Omer, and somebody wants to know which day we're up to, you should tell them "yesterday was day such-and-such".

If, instead, you replied "today is such-and-such" you may not be allowed to make a Bracha on that night's count, since you already counted.

However, you should still count "properly" (without a Bracha) since you have to mention the weeks as well as the days.

Source: Kitzur Shulchan Aruch 120:3

- Danny
Sunday, 4 Iyar 5773 - 19th day of the Omer

Halocho #1078 - Tefillin on Rosh Chodesh

Men wear Tefillin (phylacteries) every day during Shacharit (morning prayers) except for Shabbat and Yom Tov.

Rosh Chodesh has some aspects of a Yom Tov, yet work is permitted. 

Tefillin are worn on Rosh Chodesh during Shacharit, Hallel and the Torah reading. They are removed before starting Mussaf.

Source: Kitzur Shulchan Aruch 10:19

Chodesh Tov and Shabbat Shalom
- Danny
Thursday, 2nd day Rosh Chodesh Iyar 5773 - 16th day of the Omer

Halocho #1077 - May one work on Rosh Chodesh?

Rosh Chodesh is a "minor" Yom Tov - and after Shacharit one adds the abridged Hallel, Torah Reading and Mussaf.

All types of work are permitted on Rosh Chodesh.

Some women have a family custom to not do certain types of work on Rosh Chodesh. This is a valid custom and they may not disregard it.

Source: Kitzur Shulchan Aruch 97:3

Chodesh Tov

- Danny
Wednesday, 1st Day Rosh Chodesh Iyar 5773, 15th day of the Omer

Halocho #1076 - Don't forget Ya'aleh Veyavo on Rosh Chodesh

Tonight - Tuesday night - is the first day of Rosh Chodesh Iyar.

On Rosh Chodesh one should add Ya'aleh Veyavo -  יַעֲלֶה וְיָבוֹא -  during the Amida and Birkat Hamazon.

If one forgot  יַעֲלֶה וְיָבוֹא  during Birkat Hamazon (during the day or night), and one remembers before starting the last Bracha, one can say:

בָּרוּךְ אַתָּה ה' אֱלקֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר נָתַן רָאשֵׁי חֳדָשִׁים לְעַמּוֹ יִשְׂרָאֵל לְזִכָּרוֹן

If one only realizes after starting the last Bracha, or one does not have the above Bracha readily available, then one does not need to make amends.

Source: Kitzur Shulchan Aruch 19:10, 44:14

Chodesh Tov!
Tuesday, 29 Nissan 5773 - 14th day of the Omer

Halocho #1075 - Mourning during the Omer

During the Omer period, the great sage Rabbi Akiva (who lived during and after the destruction of the second Temple) lost almost all of his thousands of Torah students; reducing Torah Scholars to a handful.

As a result, 33 days of the Omer are customarily observed as days of mourning, during which weddings and haircuts are forbidden.

One may get engaged during the Omer and even celebrate with a meal, but dancing and music is not allowed.

The Sandek, Mohel and father of the newborn may take haircuts the day before the Brit.

Source: Kitzur Shulchan Aruch 120:6 - 9

- Danny
Monday, 28 Nissan 5773 - 13th day of the Omer

Halocho #1074 - Work during the Omer

The custom is not do any work from sunset until after one has counted the Omer.

This applies to men and women. 

This is hinted to in the verse (Shmot 23:15) which refers to the 7 weeks of the Omer-counting as "Sheva Shabbatot" - using the word "Shabbat" instead of weeks. 

 וּסְפַרְתֶּם לָכֶם, מִמָּחֳרַת הַשַּׁבָּת, מִיּוֹם הֲבִיאֲכֶם אֶת-עוֹמֶר הַתְּנוּפָה: שֶׁבַע שַׁבָּתוֹת, תְּמִימוֹת תִּהְיֶינָה

Source: Kitzur Shulchan Aruch 120:10

- Danny
Sunday, 27 Nissan 5773 - 12th day of the Omer

Halocho #1073 - Shabbat food preparation

The Minhag is to bake one's own bread for Shabbos, thereby allowing the housewife to separate "Challah".

One should make 3 sizes: The medium sized loaf is eaten Friday night, the bigger one on Shabbat morning and the smaller one at the 3rd meal (Se'udat Shlishit).

One should taste all Shabbat food on Friday to ensure it's tasty.

One may not eat a meal after mid-afternoon on Friday, so as not to spoil one's appetite for the Friday night meal.

Source: Kitzur Shulchan Aruch 72:6, 7, 10

This week is Shabbbat Mevarchim; Rosh Chodesh Iyar will be on Wednesday and Thursday.

- Danny, in Jerusalem
Thursday, 24 Nissan 5773 - 9th day of the Omer

Halocho #1072 - Countdown!

From the second day of Pessach until Shavu'ot we count the 49 days of the Omer.

Counting is done after nightfall. Before counting a Bracha is said:

ברוך אתה... אֲשֶׁר קִדְּשָׁנוּ בּמִצְוֹתָיו, וצִוָּנוּ עַל ספִירַת הָעוֹמֶר

One counts both days and weeks, as the Torah says (Vayikra 23:15-16):

וּסְפַרְתֶּם לָכֶם ... שֶׁבַע שַׁבָּתוֹת ... תִּסְפְּרוּ חֲמִשִּׁים יוֹם

"And you shall count ... 7 weeks ... you shall count 50 days."

Today is the 8th day of the Omer which is 1 week and 1 day.

Source: Kitzur Shulchan Aruch 120:1

- Danny, in Jerusalem
Wednesday, 23 Nissan 5773 - 8th day of the Omer

Halocho #1071 - Fasting on Isru Chag?

The day after Pessach, Sukkoth and Shavuoth is called Isru-Chag.

That would be today (Tuesday) in Israel and Wednesday everywhere else.

Various reasons are given for Isru Chag after Pessach and Sukkoth.

On Isru Chag the custom is to eat a larger meal than usual. Nobody - not even a bride and groom on their wedding day, nor a Yahrzeit - may fast on Isru Chag.

One does not say Tachanun on Isru Chag. Some communities don't say למנצח (before Uvo L'Zion in Shacharit) on Isru Chag.

Source: Kitzur Shulchan Aruch 22:8, 103:14, 146:2

- Danny, in Jerusalem
Tuesday, 22 Nissan 5773 - 7th day of the Omer

Halocho #1070 - Should one use a candle for Bedikat Chametz?

Tonight - Sunday night - one may not do any work, nor eat anything, until one has checked the house for Chametz.

Before one starts searching the house for Chametz the entire house needs to be cleaned, and the Chametz that one plans to use until mid-morning on Monday morning needs to be put in a secure place.

First one says the Bracha:

"אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל בִּעוּר חָמֵץ"

"… to destroy Chametz", since the point of the search is to rid the house of Chametz.

After the search is complete one says “Kol Chamira” declaring that "all Chametz one isn't aware of" to be “ owner-less and worthless like dust”.

This declaration constitutes a Halachic “destroying Chametz”, which is why one shouldn't interrupt between the Bracha, the searching and the Kol Chamira with anything unrelated to the search.

One may appoint other members of the household to help with the search, as long as they are over Bar/Bat Mitzva.

The search is done using a single candle which provides the optimal light for searching. A torch (like a Havdala candle) is not allowed – as it’s a fire hazard and it gives a flickering light – and if it was used one needs to redo the search.

Search under all furniture, inside all closets, pockets of all clothes worn in the past year, schoolbags, purses, cars and anywhere else where Chametz could have been placed accidentally or purposely by adults, children or toddlers.

Source: Kitzur Shulchan Aruch 111:1-10

There is no need to turn off the electric lights while searching with a candle, since with more light it’s easier to find Chametz.

After searching with a candle in those places where it’s safe and convenient to do so, one should continue with a flashlight, so that one can search safely and calmly without fear of burning down the house.
Source: Rabbi Shimon Eider zt”l, Halachos of Pessach, Vol. 1, page 86

One does not say מִזְמוֹר לְתוֹדָה nor לַמְנַצֵּחַ from Erev Pessach until Isru Chag.

- Danny
Sunday, 13 Nissan 5773

Halocho #1069 - The great Shabbat Hagadol

Today, 10 Nissan, in the year 2449, the Jews in Egypt selected lambs for their Pessach sacrifice.

Forty years later, on 10 Nissan, the prophetess Miriam - sister of Aaron and Moshe - died.

A year later on 10 Nissan, the Jews crossed the Jordan river, as recorded in Joshua 3-4.

The Jews in Egypt were commanded to take home a lamb for their pre-Exodus Seder on 10 Nissan, four days before it was going to be sacrificed.

It was a miracle that the Egyptians didn't harm the Jews when they did this, since lambs were considered sacred objects in Egypt.

Since we left Egypt on Thursday 15 Nissan, this miracle happened on a Shabbat. To commemorate this miracle, the Shabbat before Pessach is called Shabbat Hagadol - the Great Shabbat - and a special Haftara is read; the last chapter in Malachi which predicts the future redemption, may we merit it speedily in our days.

The custom is to read the narrative section of the Haggada - from Avadim Hayinu (we were slaves) until (but not including) Rabban Gamliel's admonition to say "Pesach, Matza and Marror" - at Mincha on Shabbat Hagadol.

Source: Shulchan Aruch, Orach Chaim 430

Shabbat Shalom

- Danny
Thursday, 10 Nissan 5773

Halocho #1068 - May one sew on Yom Tov?

All 39 categories of "creative work" that are forbidden to do on Shabbos are also forbidden on Yom Tov, with some notable exceptions:

- In order to prepare food for Yom Tov one may knead, cook, bake and shecht (ritually slaughter).

- One may carry outside - even without an Eruv - on Yom Tov, as long as it's for some purpose, even if it's not food-related.

- One may light a flame from an existing flame on Yom Tov if it's for some useful purpose, even if it's not food-related. However, one may not light a Yahrzeit candle on YomTov.

- One may grind those spices on Yom Tov that would lose their flavor if ground before Yom Tov.

- One may sew up stuffed chicken on Yom Tov, but the needle needs to be threaded before Yom Tov. 

Source: Kitzur Shulchan Aruch 98:1, 3, 15

- Danny
9 Nissan 5773

Halocho #1067 - - Why do the firstborns fast?

Why don't firstborns celebrate the fact that they were saved from the 10th plague - the smiting of Egyptian firstborns?

On Erev Pessach - this coming Monday - all firstborns will fast in memory of them fasting in Egypt on Erev Pessach, to ensure they wouldn't be punished along with the Egyptians in the 10th plague.

The Hallel said at the Seder includes praise for their delivery.

All firstborn males fast; even if they're only a firstborn to one of their parents.

Even firstborns who are exempt from Pidyon haBen - like Cohanim, Levites or being born after a stillborn - also have to fast.

The father of a young firstborn needs to fast for him.

Whether a firstborn (or his father) may attend a Se'udat Mitzva like a Siyum, Brit or Pidyon haBen and break his fast to participate in the meal, depends on local / family custom.

After breaking his fast, he can eat the rest of the day.

Source: Kitzur Shulchan Aruch 113:6, 115:2

- Danny

Tuesday, 8 Nissan 5773

Check out my Dad's blog at http://theschgroup.blogspot.com

Halocho #1066 - Selling Chametz to a non-Jew

Since most of us don't want to start selling Chametz on Erev Pessach, one can go to most local Rabbis and appoint them as a messenger to sell our Chametz.

The Rabbi will make a legal sale of the Chametz including a legal document and a deposit. Realize that this is a bona fide sale, and that the non-Jew is entitled to come to our homes and request we hand over our Chametz, as has occasionally happened.

After Pessach the Rabbi goes to the non-Jew and asks to be paid the remainder of the debt and offers to buy back the Chametz from the non-Jew at a higher price. Since the non-Jew usually prefers to make a quick profit rather than paying for hundreds of items scattered throughout the city, he will sell the Chametz to the Rabbi.

One should only sell Chametz and not the containers it's in - especially not containers that require Tevila, like metal and glass, otherwise one would need to Toivel them in a Mikva after Pessach, since they belonged to a non-Jew during Pessach.

Chametz that has been sold (via the Rabbi) must be locked away so that one doesn't accidentally use it, which would be a double problem: Chametz on Pessach and stealing from the non-Jew.

Even if one has no intention of keeping Chametz in one's home, one should still go to a Rabbi to appoint him to sell ones Chametz. Why?

A lot of products may be Chametz contrary to popular belief - depending on the latest production methods - like medications, creams, soaps or even food which one discovers later wasn't really Kosher for Pessach.

During Pessach one may discover Chametz that one wasn't aware of, or that one forgot to get rid of in the last-minute pre-Pessach rush.

If one sold all one's Chametz then one didn't own any during Pessach; a Torah prohibition.

Chametz that belonged to a Jew during Pessach may not be used after Pessach. This is a Rabbinical decree; a punishment for owning the Chametz.

Source: Kitzur Shulchan Aruch 114

- Danny
Monday, 7 Nissan 5773

Halocho #1065 - Is burning Chametz wasteful?

The Torah forbids us to waste or destroy items that can still be used.

The Torah commands us to burn - or otherwise destroy - all Chametz in our possession on Erev Pessach morning.

Can we reconcile these 2 Halachot?

The Mitzva to destroy Chametz can be fulfilled with a bare minimum of Chametz; preferably with leftovers that nobody would be able to use. Usable Chametz can be donated to various charity organizations which will distribute it to the needy. That said, whatever Chametz is still in your possession mid-morning on Erev Pessach, needs to be burned.

Alternately, Chametz can be sold to a non-Jew. More about that tomorrow.

Source: Kitzur Shulchan Aruch 144

- Danny
Sunday, 6 Nissan 5770

Halocho #1064 - The second day of Pessach

On the second night of Pessach we start counting the 49 days of Sefirat Ha'Omer; culminating with Shavuoth.

On the second day of Pessach one should do something at the meal to commemorate Queen Esther's second feast, which ended with the wicked Haman being hanged on that day.

Source: Kitzur Shulchan Aruch 103:6

Shabbat Shalom,

- Danny
Thursday, 3 Nissan 5773

Halocho #1063 - Storytelling is a Mitzva

At the Seder one reads the entire Haggada.

However, there's no Mitzva per se, to read the Haggada.

There's a Mitzva in the Torah to tell one's children the story of the Exodus from Egypt in Question-Answer format on Seder night.

The Haggada gives a framework so that one covers all required parts of the story, which is why it's important to understand and explain all those parts of the Haggada that discuss the slavery, 10 plagues and redemption, in a language that all participants understand.

Source: Kitzur Shulchan Aruch 119:4

- Danny
2 Nissan 5773

Halocho #1061 - Rosh Chodesh Nissan

Tonight - Monday night - begins the first day of the first month - Nissan.

Don't forget Hallel and יַעֲלֶה וְיָבא

1 Nissan was the last of the 8 inaugural days of the Mishkan (tabernacle) and the first day that Aaron served as Cohen Gadol (high priest) and his 4 sons as Cohanim.

That same day, two of them - Nadav and Avihu - brought an offering not in accordance with Halacha and were killed by a heavenly fire.

On that day the heads of the 12 tribes started bringing their inaugural sacrifices - one prince each day. Some people have the custom of reading that day's sacrifice during the first 12 days of Nissan. This can be found in the Siddur as the Torah Reading for Chanuka.

One does not say Tachanun during the entire month of Nissan.

One may not fast during Nissan, with the following exceptions:

- Firstborns fast on Erev Pessach (today in 2 weeks).

- Fasting for distressingly bad dreams.

- Couples getting married during Nissan, even on Rosh Chodesh, whereas on any other Rosh Chodesh the bride and groom do not fast.

Source: Kitzur Shulchan Aruch 107:1,2

Chodesh Tov!

- Danny
Monday, 29 Adar 5769