Sunday, April 13, 2014

Halocho #1326 - Erev Pessach check-list

Tomorrow - Monday - is Erev Pessach; a busy day.

- Remember to light a 26-hour candle (or leave on a flame on the stove) so that you can light Shabbat candles on Tuesday evening, if you live outside Israel .

- For details of the Fast of the Firstborn see Halocho #1323.

- Prepare the Salt Water for the Seder.

- Roast the Egg and Bone.

- Open the boxes of Matza, so as not to tear writing on Yom Tov.

- Ensure the wine bottles can be opened on Yom Tov without tearing any writing; else open them beforehand.

- Ensure Challa has been separated from the Matza to be used on Yom Tov.

- Make the Charoset.

One does not say מִזְמוֹר לְתוֹדָה nor לַמְנַצֵּחַ from Erev Pessach until Isru Chag.

One may not eat Chametz after 1/3 of the day, and then  - within the hour - one needs to burn one's Chametz and say Kol Chamira declaring all Chametz one owns to be ownerless like dust.

Work that may not be done on Chol Hamo'ed may not be done on Erev Pessach after noon. See Halocho #1311, #1312 and #1320 for details.

One may not eat Matza on Erev Pessach.

Source: Kitzur Shulchan Aruch 113: 1 - 5

Wishing everybody a meaningful and enjoyable Pessach

- Danny
Sunday, 13 Nissan 5770 - tonight is Bedikat Chametz night

Please daven for 3 year old נָעֳמִי בַּת דִינָה who is being treated for lymphoma


Thursday, April 10, 2014

Halocho #1325 - The great Shabbat Hagadol

Today, 10 Nissan, in the year 2449, the Jews in Egypt selected lambs for their Pessach sacrifice.

Forty years later, on 10 Nissan, the prophetess Miriam - sister of Aaron and Moshe - died.

A year later on 10 Nissan, the Jews crossed the Jordan river, as recorded in Joshua 3-4.

The Jews in Egypt were commanded to take home a lamb for their pre-Exodus Seder on 10 Nissan, four days before it was going to be sacrificed.

It was a miracle that the Egyptians didn't harm the Jews when they did this, since lambs were considered sacred objects in Egypt.

Since we left Egypt on Thursday 15 Nissan, this miracle happened on a Shabbat. To commemorate this miracle, the Shabbat before Pessach is called Shabbat Hagadol - the Great Shabbat - and a special Haftara is read; the last chapter in Malachi which predicts the future redemption, may we merit it in our days.

The custom is to read the narrative section of the Haggada - from Avadim Hayinu (we were slaves) until (but not including) Rabban Gamliel's admonition to say "Pesach, Matza and Marror" - at Mincha on Shabbat Hagadol.

Source: Shulchan Aruch, Orach Chaim 430

Shabbat Shalom

- Danny
Thursday, 10 Nissan 5770

Please daven for 3 year old נָעֳמִי בַּת דִינָה who is being treated for lymphoma


Wednesday, April 9, 2014

Halocho #1324 - Should one use a candle for Bedikat Chametz?

On Sunday night one may not do any work, nor eat anything, until one has checked the house for Chametz.
Before one starts searching the house for Chametz the entire house needs to be cleaned, and the Chametz that one plans to use until mid-morning on Monday morning needs to be put in a secure place.

First one says the Bracha:
"אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל בִּעוּר חָמֵץ" - "… to destroy Chametz", since the point of the search is to rid the house of Chametz.

After the search is complete one says “Kol Chamira” declaring that "all Chametz one isn’t aware of " to be “ownerless and worthless like dust”.

This declaration constitutes a Halachic “destroying Chametz”, which is why one shouldn’t interrupt between the Bracha, the searching and the Kol Chamira with anything not related to the search.

One may appoint other members of the household to help with the search, as long as they are over Bar/Bat Mitzva.

The search is done using a single candle which provides the optimal light for searching. A torch (like a Havdala candle) is not allowed – as it’s a fire hazard and it gives a flickering light – and if it was used one needs to redo the search.

Search under all furniture, inside all closets, pockets of all clothes worn in the past year, schoolbags, purses, cars and anywhere else where Chametz could have been placed accidentally or purposely by adults, children or toddlers.

Source: Kitzur Shulchan Aruch 111:1-10

There is no need to turn off the electric lights while searching with a candle, since with more light it’s easier to find Chametz.

After searching with a candle in those places where it’s safe and convenient to do so, one should continue with a flashlight, so that one can search safely and calmly without fear of burning down the house.

Source: Rabbi Shimon Eider zt”l, Halachos of Pessach, Vol. 1, page 86

- Danny
Wednesday, 9 Nissan 5770

Please daven for 3 year old נָעֳמִי בַּת דִינָה who is being treated for lymphoma

Tuesday, April 8, 2014

Halocho #1323 - Why do the firstborns fast?

Why don't firstborns celebrate the fact that they were saved from the 10th plague - the smiting of Egyptian firstborns?

On Erev Pessach - this coming Monday - all firstborns will fast in memory of them fasting in Egypt on Erev Pessach, to ensure they wouldn't be punished along with the Egyptians in the 10th plague.

The Hallel said at the Seder includes praise for their delivery.

All firstborn males fast; even if they're only a firstborn to one of their parents.

Even firstborns who are exempt from Pidyon haBen - like Cohanim, Levites or being born after a stillborn - also have to fast.

The father of a young firstborn needs to fast for him.

Whether a firstborn (or his father) may attend a Se'udat Mitzva like a Siyum, Brit or Pidyon haBen and break his fast to participate in the meal, depends on local / family custom.

After breaking his fast, he can eat the rest of the day.

Source: Kitzur Shulchan Aruch 113:6, 115:2

- Danny
Tuesday, 8 Nissan 5770

Please daven for 3 year old נָעֳמִי בַּת דִינָה who is being treated for lymphoma


Monday, April 7, 2014

Halocho #1322 - Selling Chametz to a non-Jew

Since most of us don't want to start selling Chametz on Erev Pessach, one can go to most local Rabbis and appoint them as a messenger to sell our Chametz.

The Rabbi will make a legal sale of the Chametz including a legal document and a deposit. Realize that this is a bona fide sale, and that the non-Jew is entitled to come to our homes and request we hand over our Chametz, as has occasionally happened.

After Pessach, the Rabbi goes to the non-Jew and asks to be paid the remainder of the debt and offers to buy back the Chametz from the non-Jew at a higher price. Since the non-Jew usually prefers to make a quick profit rather than paying for hundreds of items scattered throughout the city, he will sell the Chametz to the Rabbi.

One should only sell Chametz and not the containers it's in - especially not containers that require Tevila, like metal and glass, otherwise one would need to Toivel them in a Mikva after Pessach, since they belonged to a non-Jew during Pessach.

Chametz that has been sold (via the Rabbi) must be locked away so that one doesn't accidentally use it, which would be a double problem: Chametz on Pessach and stealing from the non-Jew.
Even if one has no intention of keeping Chametz in one's home, one should still go to a Rabbi to appoint him to sell ones Chametz. Why?

A lot of products may be Chametz contrary to popular belief - depending on the latest production methods - like medications, creams, soaps or even food which one discovers later weren't really Kosher for Pessach.

During Pessach one may discover Chametz that one wasn't aware of, or that one forgot to get rid of in the last-minute pre-Pessach rush.

If one sold all one's Chametz then one didn't own any during Pessach.

Chametz that belonged to a Jew during Pessach may not be used after Pessach. This is a Rabbinical decree; a punishment for owning the Chametz.

Source: Kitzur Shulchan Aruch 114

- Danny
Monday, 7 Nissan 5770

Please daven for 3 year old נָעֳמִי בַּת דִינָה who is being treated for lymphoma

Sunday, April 6, 2014

Halocho #1321 - Is burning Chametz wasteful?

The Torah forbids us to waste or destroy items that can still be used.

The Torah commands us to burn - or otherwise destroy - all Chametz in our possession on Erev Pessach morning.

Can we reconcile these 2 Halachot?

The Mitzva to destroy Chametz can be fulfilled with a bare minimum of Chametz; preferably with leftovers that nobody would be able to use. Usable Chametz can be donated to various charity organizations which will distribute it to the needy.

Alternately, Chametz can be sold to a non-Jew. More about that tomorrow.

Source: Kitzur Shulchan Aruch 144

- Danny
Sunday, 6 Nissan 5770

Please daven for 3 year old נָעֳמִי בַּת דִינָה who is being treated for lymphoma


Thursday, April 3, 2014

Halocho #1320 - Moving homes on Chol HaMo'ed

One should not move one's furniture from one home to another on Chol HaMo'ed, with the following exceptions:

- Both homes are in the same complex and the furniture will not be carried into the street, or

- The 2 complexes have a common doorway and the furniture will not be carried into the street, or

- There's a financial loss involved in not moving, or

- One is moving from a rented home to one's own home, as this will increase one's joy on the holiday.

Source: Kitzur Shulchan Aruch 105:1

Shabbat Shalom

- Danny
Thursday, 3 Nissan 5774

Please daven for 3 year old נָעֳמִי בַּת דִינָה who is being treated for lymphoma

Wednesday, April 2, 2014

Halocho #1319 - Bless the blossoms

During the month of Nissan trees start to blossom (in the Northern hemisphere).

The first time a year that one sees edible fruit trees blossoming one says:

בָּרוּךְ אַתָּה ה' אֱ-לקינוּ מֶלֶךְ הָעוֹלָם - Blessed are you Hashem, our G-d, King of the universe,
שֶׁלּא חִסַּר בָּעוֹלָמוֹ דָּבָר - for nothing is lacking in His universe,
וּבָרָא בוֹ בְּרִיוֹת טוֹבוֹת וְאִילָנוֹת טוֹבוֹת - and He created in it good creatures and good trees,
לְהַנּוֹת בָּהֶם בְּנֵי אָדָם- to cause mankind pleasure with them.

Once the flowers have fallen off and the fruit is visible then one can no longer say this Bracha.

One makes this Bracha only once a year.

Source: Shulchan Aruch, Orach Chaim, 226:1,

- Danny
Wednesday, 2 Nissan 5770

Please daven for 3 year old נָעֳמִי בַּת דִינָה who is being treated for lymphoma

Tuesday, April 1, 2014

Halocho #1318 - Rosh Chodesh Nissan

Today - Tuesday - is the first day of the first month - Nissan.

Don't forget Hallel and יַעֲלֶה וְיָבא

Today - 1 Nissan - was the last of the 8 inaugural days of the Mishkan (tabernacle) and the first day that Aaron served as Cohen Gadol (high priest) and his 4 sons as Cohanim.

That same day, two of them - Nadav and Avihu - brought an offering not in accordance with Halacha and were killed by a heavenly fire.

Today the heads of the 12 tribes started bringing their inaugural sacrifices - one prince each day. Some people have the custom of reading that day's sacrifice during the first 12 days of Nissan. This can be found in the Siddur as the Torah Reading for Chanuka.

One does not say Tachanun during the entire month of Nissan.

One may not fast during Nissan, with the following exceptions:

  • Firstborns fast on Erev Pessach. 
  • Fasting for distressingly bad dreams. 
  • Couples getting married during Nissan. Even today - Rosh Chodesh - they fast, whereas on any other Rosh Chodesh the bride and groom do not fast. 


Source: Kitzur Shulchan Aruch 107:1,2

Chodesh Tov!

- Danny
Tuesday, Rosh Chodesh Nissan 5774

Please daven for 3 year old נָעֳמִי בַּת דִינָה who is being treated for lymphoma

Monday, March 31, 2014

Halocho #1317 - Found Chametz on Pessach, now what?

Chametz is Muktzah on Pessach, since it may not be used for anything.

Chametz (that was not sold to a non-Jew) found in one's possession on Pessach needs to be burned.

If one finds Chametz on Yom Tov or Shabbat during Pessach, (to ensure that one doesn't eat it accidentally), one covers it with a bowl until after Havdalah - and then one burns it.

When burning Chametz on Pessach one says the Bracha of "Al Bi'ur Chametz" if the Chametz is the size of a Kezayit (size of an olive) or larger.

Chametz found on the closing Yom Tov of Pessach, must be burned after Pessach without a Bracha.

Source: Kitzur Shulchan Aruch 111:17

Chodesh Tov; tonight is Rosh Chodesh Nissan - no Tachanun from Mincha today until after Rosh Chodesh Iyar

- Danny
Monday, 29 Adar-II 5774

Please daven for 3 year old נָעֳמִי בַּת דִינָה who is being treated for lymphoma

Sunday, March 30, 2014

Halocho #1316 - The second day of Pessach


On the second night of פֶּסַח  we start counting the 49 days of  סְפִירַת הָעֹמֶר; culminating with שָׁבוּעוֹת.

On the second day of פֶּסַח  one should do something at the meal to commemorate Queen Esther's second feast, which ended with the wicked Haman being hanged on that day.

Source: Kitzur Shulchan Aruch 103:6

- Danny
Sunday, 28 Adar II 5774

Please daven for 3 year old
 נָעֳמִי בַּת דִינָה 
who is being treated for lymphoma!

Thursday, March 27, 2014

Halocho #1315 - Is January the first month?

This Shabbos we take out 2 Sifrei Torah. In the first we will read the weekly Parsha of  תַזְרִיעַ, in the second we will read Parshat הַחֹדֶשׁ (Exodus Ch. 12, Verses 1-20)

Parshat הַחֹדֶשׁ reminds us of the following upcoming Mitzvot: 


  • The month of Nissan (which begins on Tuesday) is the first month in the Jewish calendar, as the opening words of Parshat הַחֹדֶשׁ proclaim: הַחֹדֶשׁ הַזֶּה לָכֶם, רֹאשׁ חֳדָשִׁים - "This month is for you the first month". 
  • The laws of Korban Pessach; sacrificed on Erev Pessach in the afternoon; it has to be roasted whole and then eaten on the first night of Pessach with Matza and Marror (bitter herbs). 
  • Korban Pessach leftovers have to be burnt on the first day of Chol Hamo'ed. 
  • Matza needs to be made carefully to ensure it doesn't become Chametz (leaven). 
  • The first and last days of Pessach are Yom Tov. 
  • One may not own Chometz, nor eat it, during Pessach. 


Source: Kitzur Shulchan Aruch 140:2

Shabbat Shalom uMevorach

- Danny
Thursday, 25 Adar II 5774

Wednesday, March 26, 2014

Halocho #1314 - The Seder night menu

On Seder night there's a Mitzva in the Torah to eat a piece of Korban Pessach on Matza with Marror (bitter herbs). 

Until the Bet Hamikdash (temple) is rebuilt we only have the Matza and Marror. 

The minimum Torah requirement is to eat a Kezayit (an olive's worth) of Matza, which is approximately one-third of a square machine-Matza. 

At a typical Seder it is customary to eat 2 Kezeitim for Motzi-Matza, a 3rd Kezayit for the Hillel-sandwich and a fourth Kezayit for the Afikomen. 

On Seder night there's also a Rabbinic requirement to drink 4 cups of wine. 

All the above - besides for the Marror - must be eaten while leaning on one's left side. 

Source: Kitzur Shulchan Aruch 119:4, 5, 7

May we merit to eat the Korban Pessach soon, in our lifetime.

- Danny
Wednesday, 24 Adar II 5774


Tuesday, March 25, 2014

Halocho #1313 - Storytelling is a Mitzva

At the Seder one reads the entire Haggada. 

However, there's no Mitzva to simply say all the words in the Haggada. 

There's a Mitzva in the Torah to tell one's children the story of the Exodus from Egypt in Question-Answer format on Seder night. 

The Haggada gives a framework so that one covers all required parts of the story.

It is important to understand and explain all those parts of the Haggada that recount the slavery, 10 plagues and deliverance, in a language that all participants understand. 

Source: Kitzur Shulchan Aruch 119:4

- Danny
Tuesday, 23 Adar II 5774

Monday, March 24, 2014

Halocho #1312 - Writing on Chol Hamo'ed

The intermediary days of Pessach and Sukkot are known as Chol Hamo'ed. Some types of work are permitted, others are forbidden.

Writing is only allowed in cases of need:

- Writing down information so that it won't be forgotten, is allowed.

- Writing letters to friends and family is allowed.

The custom is to write the first line at an angle as a reminder that writing is only partially permitted.

Source: Kitzur Shulchan Aruch 104.

- Danny
Monday, 22 Adar II 5774


Sunday, March 23, 2014

Halocho #1311 - Chol Hamo'ed; Chol or Mo'ed?

The intermediary days of Pessach and Sukkot are known as Chol Hamo'ed. Some types of work are permitted, others are forbidden.

Chazal (our Rabbis of blessed memory) have some harsh words for those who don't honor Chol Hamo'ed properly. Honoring Chol Hamo'ed includes eating meals and wearing clothes that are closer to Yom Tov standards than regular weekday standards.

On Chol Hamo'ed one may do any work needed to prevent a monetary loss.

Preparing food for other days of Chol Hamo'ed or for the last days of Yom Tov is allowed.

Gardening is forbidden besides for picking fruit for Chol Hamo'ed or Yom Tov, and to prevent plants dying, e.g. if they need to be irrigated. Planting is forbidden.

Cutting hair is forbidden on Chol Hamo'ed. Cutting nails is only allowed if one also cut them before Yom Tov.

Source: Kitzur Shulchan Aruch 104.

- Danny
Sunday, 21 Adar II 5774

Thursday, March 20, 2014

Halocho #1310 - What color is a Red Heifer?

This Shabbat a second Sefer Torah is taken out for Maftir and the laws of פָּרָה אֲדֻמָה – the Red Heifer – are read. (The beginning of Parshat חֻקַּת, Numbers 19:1-22)

There are opinions that it’s a Torah obligation to hear it being read, and people who don’t have access to a Minyan should find one this week.

A Kosher פָּרָה אֲדֻמָה is a (female) cow past its second birthday that is completely ginger-brown. Even two white or black hairs near each other would invalidate it.

The cow is slaughtered and burnt and the ashes mixed with spring water and sprinkled on people who come in contact with a corpse, on the third and seventh day of their purification process.

This was a prerequisite for access to the בֵּית הַמִּקְדָּשׁ (Temple).

Since there’s a Mitzva to go into the בֵּית הַמִּקְדָּשׁ on Pessach, we read this in anticipating of being able to implement it this year, or at least בִּמְהֵרָה בְיָמֵינוּ – soon in our lifetime.

Source: Kitzur Shulchan Aruch 140:2-3, Mishna Masechet פָּרָה, Ch. 1, Rambam Hil. פָּרָה Ch. 1

Shabbat Shalom

- Danny
Thursday, 18 Adar II 5774

Wednesday, March 19, 2014

Halocho #1309 - Can one eat Matza before Pessach?

Matza is made from flour and water. Nothing else.

The water is drawn from a well or spring the night before it is used. The water for Sunday's baking is drawn on Thursday night.

The flour is ground from wheat that was harvested while still slightly green; once wheat is fully ripe it can become Chametz (leaven) even before being harvested, if it comes into contact with water.

The wheat needs to be ground into flour at least 24 hours before it is used, to give it time to cool down.

18 minutes after water is added to flour, the dough becomes Chametz. Matza baking happens in 18-minute batches after which all equipment is thoroughly cleaned to remove all traces of dough.

Matza used at the Seder needs to be made with the intention of it being used for a Mitzva; everybody involved in its production says "L'shem Mitzvat Matza" (for the purpose of the Mitzva of Matza) before all activities.

If a Matza has a fold in it, or a bubble more than a finger high (2.5 cm), then the fold or bubble are considered Chametz and need to be broken off and disposed of. The rest of the Matza can be eaten.

One is forbidden to eat Matza on Erev Pessach. Most people have the custom to stop eating Matza from Rosh Chodesh Nissan already. Some don't eat Matza an entire month before Pessach.

Source: Kitzur Shulchan Aruch: 108, 109, 110

- Danny
Wednesday, 17 Adar II 5774


Tuesday, March 18, 2014

Halocho #1308 - Why start learning about Pessach?

The laws of Pessach in Shulchan Aruch begin with: "One should start learning the laws of Pessach thirty days before Pessach."

This is learned from the fact that Moshe Rabbeinu started teaching the laws of Pessach-Sheini on Erev Pessach.

Starting 30 days beforehand is especially important for Pessach, where - as opposed to other Chagim - certain things have to be done before the Chag, like destroying all Chametz and having Kosher L'Pessach food.

Source:  Shulchan Aruch, Orach Chaim 429:1

- Danny
Tuesday, 16 Adar-II 5774


Sunday, March 16, 2014

Halocho #1307 - Al Hanisim - עַל הַנִּסִּים on Purim

On ɯıɹnd one adds עַל הַנִּסִּים to the Birkat Hamazon during the 2nd Bracha.

If you forgot to add עַל הַנִּסִּים and you've already said 'ברוך אתה ה then you don't have to make amends.

However, if possible you should say the following during the HaRachaman's after the 4th Bracha:

הָרַחֲמָן הוּא יַעֲשֶׂה לָנוּ נִסִּים וְנִפְלָאוֹת
כְּמוֹ שֶׁעָשָׂה לַאֲבוֹתֵינוּ
בַּיָּמִים הַהֵם בַּזְּמַן הַזֶּה בִּימֵי מרדכי

and then continue with the rest of the עַל הַנִּסִּים.

During every Amida of Purim one adds עַל הַנִּסִּים during Modim.

If you forgot to add עַל הַנִּסִּים and you've already said 'ברוך אתה ה then you don't have to make amends.

Source: Kitzur Shulchan Aruch 44:16, 139: 21

- Danny, from Jerusalem
Sunday, Purim, 14-Adar II 5774

No Halocho-a-Day tomorrow; it's Shushan ɯıɹnd for us in Jerusalem


Thursday, March 13, 2014

Halocho #1306 - Destroy and remember

This Shabbat - the one before Purim - is Parshat Zachor.

There is an opinion that it's a Torah obligation to hear Parshat Zachor being read in shul this week, and if you don't have a Minyan near home you need to go to a town with a Minyan for this Shabbat.

If a Minyan cannot be found, Parshat Zachor should be read even without a Minyan.

A second Sefer Torah is taken out; we read about the obligation to annihilate the nation of Amalek and remember their wickedness.

For the Haftara we read the story of King Saul's attempt to fulfill the Mitzva of annihilating Amalek. (Shmuel-1 Ch. 15)

Source: Kitzur Shulchan Aruch 140:2, 3

Shabbat Shalom

- Danny
Thursday, Ta'anit Esther, 11 Adar II 5774


Wednesday, March 12, 2014

Halocho #1305 - When is Ta'anit Esther?

When Purim is on Sunday - like this year - then the fast of Esther is on the Thursday before. (That's tomorrow!)

If one forgets to fast on Thursday, one fasts the next day - on Friday.

Ta'anit Esther is not as stringent as other fast days, and expecting and nursing mother do not fast, nor does anybody who is unwell. When in doubt, consult with a Rabbi.

The custom is to give 3 coins to charity after Mincha on Ta'anit Esther. Each coin should be half the local currency - half dollar, half shekel, etc.

Source: Kitzur Shulchan Aruch 141:5

- Danny
Wednesday, 10 Adar II 5774


Tuesday, March 11, 2014

Halocho #1304 - Purim gifts for the poor

One of the 613 Mitzvot in the Torah is to obey the Torah Sages. The Sages instituted Purim and its Mitzvot.

One of the Mitzvot of Purim is מַתָּנוֹת לָאֶבְיוֹנִים - to send gifts to at least two needy people. This gift is usually money.

Even somebody who lives off charity needs to fulfill this Mitzva.

One needn't hand the gifts directly to the needy; one can send them via messenger (or charity organization).

Purim is the only day of the year one does not check credentials; anybody who asks for charity on Purim is given something.

Both men and women have an obligation to give מַתָּנוֹת לָאֶבְיוֹנִים. Men may send מַתָּנוֹת לָאֶבְיוֹנִים to women and vice versa.

Source: Kitzur Shulchan Aruch 142:3-4

- Danny
Tuesday, 9 Adar II 5774


Monday, March 10, 2014

Halocho #1303 - How do we publicize the miracle of Purim?


One of the Mitzvot of Purim is hearing Megilat Esther being read at night and again in the morning.

One needs to hear every single word to fulfill this Mitzva.

The Megila should be heard in a shul if possible; the bigger the crowd the bigger the publicity of the miracle.

Everybody needs to hear the Megila including men, women and children old enough to attend without disturbing.

The reading needs to be done from a Kosher Megila; one that is handwritten by a Sofer on parchment.

The entire Megila - some 20 columns in a standard edition - is unrolled and folded like a letter before it is read.

Three Brachot are recited before the Megila is read (both in the evening and the morning) and a single one after the reading.

Source: Kitzur Shulchan Aruch 141:7, 9, 10, 11

- Danny
Monday, 8 Adar-II 5774


Sunday, March 9, 2014

Halocho #1302 - Purim gifts for your friends

One of the Mitzvot of Purim is Mishlo’ach Manot; sending at least two food items to one fellow Jew.

These 2 food items need to be ready to eat. For example fruit, wine, cake or cooked meat. 

It’s commendable to send Mishlo’ach Manot to a lot of people, but it’s even better to spend more on Matanot La’Evyonim to the poor and needy. 

Both men and women need to send Mishlo’ach Manot. Men should send to men, women should send to women. 

A mourner (in the 12 months for parents or 30 days for siblings, spouse or child) also needs to send Mishlo’ach Manot. One does not send Mishlo’ach Manot to a mourner unless there are no other Jews around.

One may give Matonos L’evyonim to a needy mourner. 

Source: Kitzur Shulchan Aruch 142:1, 2, 4, 7

- Danny
Sunday, 7 Adar II 5774